"Nah! aw'll gi' yo' a hinstance," he said, sitting on a low wall--they
were out for a walk--and bidding Tom follow his example. "Aw'll gi' yo'
a hinstance. Yo'n bin to th' Baptis' Chapel, wheer Jabez Tinker goes?"
Tom nodded.
"Nah, then, if yo'll swallow all th' parson says at Aenon yo' mun
believe that afore aw wer' born aw wer' predestined awther to heaven or
hell--yo' follow me?"
"Weel, tak' it 'at aw wer' predestined for hell, just for argyment's
sake."
Tom thought it more than probable that this dreadfully free-spoken man
was at least in danger of the fire, so he conceded the postulate.
"Nah! Do yo' think it fair o' God Almighty to send a poor weak sprawlin'
infant into th' world, knowin' full weel 'at after mebbe sixty or
seventy yer o' moilin' an' toilin' an' scrattin', he'd end up wi'
weepin' an' wailin' an' gnashin' o' teeth for all eternity. Aw put it to
yo' Tom, wod yo' ha' done it yersen?"
"But if you were to go to Church, Ben, or even to Chapel," began Tom.
"That doesn't touch th' point. Th' point is at One they sen is Love,
suld suffer a bairn to be born i'to this world, weel knowin' its awful
end."
"And don't _you_ believe in God?" asked Tom, sinking his voice almost to
a whisper and edging a little further off his companion.
"Aw do that, lad, but nooan i' siccan a God as that'n. But aw'n nooan
done wi' th' parsons yet--one thing at a time. Yo' know aw can read th'
Bible, though nooan so glib-like as yo' can, but aw think on what aw
read. Nah chew this tex' ovver th' next time yo' go to th' church. Yo'll
find it i'th' General Epistle o' James:--
"'For if there come unto your assembly a man with a gold ring, in goodly
apparel, and there come in also a poor man in vile raiment, an' yo' hav'
respec' to him 'at weareth the gay clothin', an' say unto him, sit yo'
here in a guid place; an' say to th' poor, stan' yo' theer, or sit under
my fooitstooil.' Well, lad, tha's bin a Workhus lad thissen, an' yo'
know weel enough wheer they towd yo' to sit."
Tom did know, and reflected that on the whole he had very much preferred
the dark corners of the gallery to the chief places in the synagogue;
but he had the sense to know his reasons were not of grace.
Public-domain text, read in full here on John Shaqi.
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