A. We must first of all be very careful to say that Free Trade is British. Of course Magna Charta, including trial by jury and many other good things, are British too, but we mustn’t lose so good a stock argument. It is true, also, that England has prospered far more under Free Trade than she ever did under Protection. But the glorious Blaine accounted for that by saying that Free Trade might be good for England, but it must never come here. In other words, two and two make five or six over there, but here they fail to make four. Q. What next must we do? A. As our country has been very prosperous from its commencement, and we have had more or less Protection within that period, the best way is to say that all this has happened “under Protection.” It has happened _under_ other things, too, both good and evil, because it couldn’t happen _over_ them. But never let us forget that it was all caused by Protection. The very slight fact that our country was most prosperous when we had very low revenue duties is purely accidental and irrelevant. In Mr. Blaine’s history of his career in Congress he described the period of our greatest prosperity. But there was no election in view then, and he was careless enough to say that this period coincided with what is called the period of the Free Trade tariff of 1846. It was a dreadful mistake, because the statement was altogether too true, and Protection has no use for that which is merely true. Q. There are other arguments, are there not? A. A very decisive one is to call Free Trade a theory. For it is a theory of the Creator, who seemed to favor the idea of commerce along with civilization. But He, of course, left something for men to find out. The Chinese found out in the twelfth century that a big wall around their country would keep off nations that were savage and hostile; but the Republican Party have gone the Chinese one better and have walled off trade. No doubt some college Free Trader will ask you ironically if it is really the man who walks on his feet who is the theorist and innovator, and if the one who walks on stilts, and who tries to get everyone else on stilts, and who thinks it is a mistake that people were not born already stilted—as nations should have been already walled—is not one. But levity like this is what a great cause must not notice. Q. What more must be said?