Among many indifferences, Mrs. Errington included a definite
indifference to the sufferings of those less fortunate than herself.
Legacies came to her as often as mendicants to Victor Hugo's Bishop of
D----. She received them with a quiet greediness so prettily concealed
at first that nobody called it vulgar. As time went on this greediness
grew to gluttony. Mrs. Errington began to feel that fatal influence
which came upon the man who built walls with his gold, and each day
longed to see the walls rise higher round him. A passion for mere
possession seized her and dominated her. Even, she permitted the world,
always curiously nosing, like a dog, in people's gutters, to become
aware of this passion. This beautifully dressed, gay and clever woman
was known to be an eager miser by her acquaintance first, and last by
her own son Horace. It is true that she spent money on the so-called
"good things" of life, gave admirable dinners, and would as soon have
gone without clothes as without her opera-box. But she practised an
intense economy in many secret and some public ways, and, more
especially, she was completely deaf to those appeals of suffering, and
sometimes of charlatanry, which besiege our ears in London, so full of
wily outcasts and of those who are terribly in need. Mrs. Errington's
name figured in no charitable lists. She seldom even gave her patronage
to a bazaar, and, above all things, she positively abhorred the beggars
who make the streets and parks their hunting-grounds, who hover before
doorsteps, and grow up from the ground, like mustard-seeds, when a
luggage-laden cab stops or a carriage unblessed with a groom pauses
before a shop.
Horace knew this hatred very well, so well that, although his nature was
as lavish as his mother's was mean, he seldom sought to rouse any pity
in her pitiless heart, or to strike the rock from which experience had
taught him that no water would gush out. Every habit of conduct, is,
however, broken through now and then, when the moment is exceptional and
the soul is deeply stirred. And this reticent mood of the boy when with
his mother one day received a shock which drove him into a contest with
her, and moved him to strive against the obedience which his love for
her habitually imposed upon him.
Public-domain text, read in full here on John Shaqi.
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