Toronto of Old: Collections and recollections illustrative of the early settlement and social life of the capital of OntarioScadding, Henry
History
Toronto of Old: Collections and recollections illustrative of the early settlement and social life of the capital of Ontario
Scadding, Henry
Toronto (Ont.) -- Description and travel; Toronto (Ont.) -- History
This separation of the sexes in places of public worship was an oriental
custom, still retained among Jews. It also existed, down to a recent
date, in some English Churches. Among articles of inquiry sent down from
a Diocesan to churchwardens, we have seen the query: "Do men and women
sit together indifferently and promiscuously? or, as the fashion was of
old, do men sit together on one side of the church, and women upon the
other?" In English Churches the usage was the opposite of that indicated
above: the north side, that is, the left on entering, was the place of
the women; and the south, that of the men.
In 1688, we have Sir George Wheler, in his "Account of the Churches of
the Primitive Christians," speaking of this custom, which he says
prevails also "in the Greek Church to this day:" he adds that it "seems
not only very decent, but nowadays, since wickedness so much abounds,
highly necessary; for the general mixture," he continues, "of men and
women in the Latin Church is notoriously scandalous; and little less,"
he says, "is their sitting together in the same pews in our London
churches."
The Wesleyan chapel in King Street ceased to be used in 1833. It was
converted afterwards for a time into a "Theatre Royal."
Jordan Street preserves one of the names of Mr. Jordan Post, owner of
the whole frontage extending from Bay Street to Yonge Street. The name
of his wife is preserved in "Melinda Street," which traverses his lot,
or rather block, from east to west, south of King Street. Two of his
daughters bore respectively the unusual names of Sophronia and
Desdemona. Mr. Post was a tall New-Englander of grave address. He was,
moreover, a clockmaker by trade, and always wore spectacles. From the
formal cut of his apparel and hair, he was, quite erroneously, sometimes
supposed to be of the Mennonist or Quaker persuasion.
So early as 1802, Mr. Post is advertising in the York paper. In the
_Oracle_ of Sept. 18, 1802, he announces a temporary absence from the
town. "Jordan Post, watchmaker, requests all those who left watches with
him to be repaired, to call at Mr. Beman's and receive them by paying
for the repairs. He intends returning to York in a few months. Sept. 11,
1802." In the close of the same year, he puts forth the general notice:
"Jordan Post, Clock and Watchmaker, informs the public that he now
carries on the above business in all its branches, at the upper end of
Duke Street. He has a complete assortment of watch furniture. Clocks and
watches repaired on the shortest notice, and most reasonable terms,
together with every article in the gold and silver line. N. B.--He will
purchase old brass. Dec 11, 1802."
Public-domain text, read in full here on John Shaqi.
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