Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Beginning by depriving each of his chalice, the Bishop passed on to
divest the priestly offender of his chasuble; stole, maniple, and alb
were removed in succession, the Bishop pronouncing the prescribed
formula for each stage of the degradation, and defacing the tonsure by
clipping away a portion of the surrounding fringe of hair.
At last the doomed clerics stood stripped of all insignia of their
office. And now the _sanbenito_--that chasuble of infamy--was flung
upon the shoulders of each; their heads were crowned with the
tragically grotesque _coroza_, a rope was put about each neck, and
their hands were pinioned. The sentence was fulfilled at last by their
being abandoned to the secular authorities, who seized them and bore
them away to the stake.
* * * * *
On Sunday, October 16, a proclamation was read in the Cathedral,
pronouncing several deceased persons to have been heretics, and setting
forth that, although dead themselves, their reputations lived as those
of Christians. Therefore it became necessary to publish their heresy,
and their heirs were summoned to appear within twenty days and render
to the inquisitors an account of their inheritances, from the enjoyment
of which they were disqualified, since all property that had belonged
to the deceased was, by virtue of Torquemada’s decree, confiscate to
the royal treasury.
* * * * *
On December 10 900 persons were admitted to public reconciliation. They
were self-delators from remote country districts who had responded to a
recent edict of grace published in those districts.
The notary announced the forms of Judaizing of which each had been
guilty and proclaimed it as their intention henceforth to live and die
in the faith of Christ. He then read out the Articles of Faith, and
they were required to say “I believe” after each, and lastly to make
oath upon the Gospels and the crucifix never again to fall into the
error of Judaism, to denounce any whom they knew to be Judaizers, and
ever to favour and uphold the Holy Inquisition and the Holy Catholic
faith.
The penance imposed was that they should be scourged in procession for
seven Fridays, and thereafter on the first Friday of every month for a
year. This in their own districts. In addition, they were required to
come to Toledo and be scourged in procession on the Feast of St. Mary
of August and on the Thursday of Holy Week. Two hundred of them were
further ordered to wear a _sanbenito_ over their ordinary garments for
a year from that date, and never to appear in public without it under
pain of being deemed impenitent and punished as relapsed.
Another 700 came to be reconciled on January 15, 1487, and yet another
1,200 on March 10. These last, Orozco says, were from the districts of
Talavera, Madrid, and Guadalajara; and he adds that some amongst them
were penanced to the extent of being condemned to wear the _sanbenito_
for the remainder of their lives.
Public-domain text, read in full here on John Shaqi.
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