Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Torquemada arrogantly demanded that this Roman protection of heretics
should not only cease in future but be withdrawn where already it
had been granted in the past, and his demand had the full support of
Catholic Ferdinand, who did not at all relish the spectacle of the gold
of his subjects being poured into any treasury other than his own.
Rome, having meanwhile pocketed the fees, was disposed to be amenable
to the representations of the Catholic Sovereigns and their Grand
Inquisitor; and the Pope proceeded flagrantly to cancel the briefs of
dispensation that had been granted.
There was an outcry from the swindled victims. They protested
appealingly to the Pope that they had confessed their sins against the
Faith, and that absolution had been granted them. Very rightly they
urged that this absolution could not now be rescinded--for not even the
Pope had power to do so much--and they argued that, being in a state of
grace, they could not now be prosecuted for heresy.
But they overlooked the retrospective power which--however
unjustifiable by canon or any other law--the Inquisition had arrogated
to itself. By virtue of this, as we have seen, the inquisitors could
take proceedings even against one who had died in a state of grace,
at peace with Holy Mother Church, if it were shown that an offence of
heresy committed at some stage of his life had not been expiated in a
manner that the Holy Office accounted condign.
These protests of the unfortunate Judaizers, who by their own action
had achieved--as they now realized--no more than self-betrayal,
were met by the priestly answer that their sins had been absolved
in the tribunal of conscience only, and that it still remained
for them to seek temporal absolution in the tribunal of the Holy
Office. This temporal absolution would accord them, as we know--and
as they knew--the right to live in perpetual imprisonment after the
confiscation of their property and the destitution and infamy of their
children.
The answer, crafty and sophistical as it was, did not suffice to
silence the protests. Clamorously these continued, and the Pope, unable
to turn a deaf ear upon them, fearful lest a scandal should ensue,
effected a sort of compromise. With the royal concurrence, Innocent
VIII issued several bulls, each commanding the Catholic Sovereigns to
admit fifty persons to secret absolution with immunity from punishment.
These secret absolutions were purchased at a high price, and they
were granted upon the condition that in the event of the re-Judaizing
of a person so absolved, he would be treated as relapsed, the secret
absolution being then published.
These absolutions were particularly useful in the case of persons
deceased, several of whom, at the petition of the heirs, were included
among the secretly reconciled--the inheritance being thereby secured
from confiscation.
Public-domain text, read in full here on John Shaqi.
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