Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
His statement that he doesn’t remember whether he had mentioned a
matter of so grave a character is either a foolish attempt to simulate
guilelessness, or else, in itself, it suggests a bewildered state of
mind resulting from the multiplication of examinations in which this
matter of the heart of a Christian boy--contained, as we know, in
Guevára’s indictment--has been persistently thrust forward.
[Illustration: THE DISTRICT OF LA GUARDIA.]
He is asked whether he heard tell whence they procured the Host, and
where they killed the boy to obtain the heart. But he denies having
overheard anything, or having otherwise obtained any knowledge of these
particulars.
* * * * *
We have seen Eymeric’s prescription for visiting a prisoner and
assuring him that the inquisitors will pardon him if he makes a frank
and full confession of his crime and of all that is known to him of
the crimes of others. Although it is not positively indicated, there
is reason to suppose from what follows that this course was now being
pursued in the case of Yucé Franco. To play the part of the necessary
mediator, the inquisitors have at hand the gaoler who must have been on
friendly terms with the prisoner, having contrived for him a means of
communication with Benito at the time when the latter had occupied the
cell immediately beneath Yucé’s. That Benito no longer occupies this
cell may safely be assumed; for having served his turn, he would of
course be removed again.
Whatever the steps that were taken to bring it about, on July 19--a
little over a year after his arrest--Yucé is brought before Villada
and Lopes,[191] at his own request, for the purpose of making certain
additions to _what he has already deponed_.
He begins by begging their Paternities to forgive him for not having
earlier confessed all that he knew, protesting that such is now his
intention, provided that they will pass him their word assuring him
of pardon and immunity for himself and his father for all errors
committed.[192]
It certainly seems that without previous assurance that some such
consideration was intended towards him, he would never have ventured
to prefer a request of this nature, at once incriminating--since it
admitted his possession of knowledge hitherto withheld--and impudent in
its assumption that such information would be purchased at the price he
named.
The inquisitors benignly answered him that they agreed to do so upon
the understanding that in all he should tell them the entire truth, and
they warned him that they would soon be able more or less to perceive
whether he was telling the truth.[193]
(This pretence of being already fully informed is the ruse counselled
by Eymeric to persuade the person under examination of the futility of
resorting to subterfuge.)
Public-domain text, read in full here on John Shaqi.
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