Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
The interpretation to place upon this seems to be that, doubts having
arisen as to the efficacy of the enchantments performed by Tazarte, it
was deemed expedient to have recourse to a magician of greater repute,
and to send a consecrated wafer to Abenamias in Zamora, that he might
accomplish with it the desired sorcery.
* * * * *
The inquisitors press Yucé to say whether he knows if Benito did
actually deliver the wafer to Abenamias. He replies that he doesn’t
know what Benito did with it; but that he has been told by Benito [in
the course of their conversations in the prison of Avila] that he went
upon a journey to Santiago, and that in passing through Astorga he was
arrested by order of Dr. Villada, who was the provisor there at the
time.
As for the heart, he doesn’t know what happened to it; but he believes
that it remained in the possession of Tazarte, who performed his
enchantments with it.
Questioned as to who was the leading spirit in the affair, he replies
that Tazarte invited him together with his father and his brother Mosé,
and that they all went together to the cave, whilst he believes that
the Christians (_i.e._ Ocaña, the Francos, and Benito Garcia) and David
Perejon from La Guardia were also summoned by Tazarte.
Finally he is asked whether Tazarte received any money for his
sorceries, and whether Benito Garcia was paid to convey the Host
to Zamora; and he answers that money was given by Alonso Franco to
Tazarte, and that Benito too would be paid for his trouble.
* * * * *
From a ratification on the next day (July 20) of a confession made by
the octogenarian Ça Franco, it becomes clear that immediately upon
dismissing Yucé, his father was introduced into the audience-chamber
for examination.
The inquisitors are now possessed of the information that Ça was
present in the cave when Alonso Franco produced the heart of a
Christian child. Working upon this and upon the other details obtained
from Yucé, they would now be able, by a clever parade of these--and a
seemingly intentional reticence as to the rest--convincingly to feign
the fullest and completest knowledge of the affair. Thus does the
“Directorium” enjoin the inquisitor to conduct his examination.
Believing that all is betrayed, and that further concealment will,
therefore, be worse than useless, Ça at last speaks out. He not only
confirms all that his son has already admitted, but he adds a great
deal more. He confesses that he himself, his two sons and the other
Jews and Christians mentioned, assembled in a cave on the right-hand
side of the road that runs from La Guardia to Dosbarrios, and he
says that some of them brought thither a Christian boy who was there
crucified upon two timbers rectangularly crossed, to which they
bound him. Before proceeding to do this, the boy was stripped by the
Christians, who whipped and otherwise vituperated him.
Public-domain text, read in full here on John Shaqi.
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