Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
M. Loeb’s criticisms of this _dossier_ are worthy of too much attention
to be lightly passed over, and we shall return presently to the
consideration of them.
In the meanwhile we may permit ourselves a digression here to consider
just this point upon which he bases so much argument for the purpose of
proving false the rest of the story.
If we were to agree with M. Loeb that Yucé is lying in this instance,
that would still prove nothing as to the rest--and it would be very
far from proving that Torquemada is the inventor of the whole affair.
Assuming that this tale of an oath of silence to endure for one year
after arrest is a falsehood, it may very well be urged that it is
employed by Yucé in the hope that it will excuse his having hitherto
withheld information and that it will induce the inquisitors to deal
leniently with him for that same silence. Let it be observed that he
prefaces his confession with that excuse at the time of asking the
inquisitors to give him an undertaking that they will pardon him if he
divulges all that he knows.
But is he really lying?
It seems to us that in arriving at this conclusion, M. Loeb has either
overlooked or else not sufficiently weighed the following statement in
Yucé’s confession: “_Yucé Tazarte ... went to perform an enchantment so
that the inquisitors could not hurt any of them, or if they attempted
to do so they must, themselves, go mad and die_ within a year.” This
means, of course, within a year of attempting to hurt any of them,
which again means _within a year of the arrest of any of them_.
Now, the fact of our not believing to-day in the efficacy of Tazarte’s
incantations and in the power of his magic spells with the heart and
the Host to accomplish the things he promised, is no reason to suppose
that Tazarte himself was not firmly persuaded that his enchantments
would take effect. Indeed, he and his associates must firmly have
believed it, or they would never have gone the length of imperilling
their lives in so dangerous a business.
Tazarte’s belief was that these sorceries would invest them all with
an immunity from inquisitorial persecution, and that should any
inquisitors attempt to violate that immunity, such inquisitors must go
mad and die within a year of arresting any of Tazarte’s associates.
Therefore in the event of arrest, all that would be necessary to
procure ultimate deliverance would be stubbornly to withhold from the
inquisitors all information on the subject of this enchantment until
the period within which it was to work should have expired.
When this is sufficiently considered, it seems to us that such an
oath as Yucé says was imposed by Tazarte becomes not only likely but
absolutely inevitable. Some such oath must have been imposed to ensure
the efficacy of the enchantment in the event of the arrest of any of
them.
Public-domain text, read in full here on John Shaqi.
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