On the following Wednesday it is Juan Franco’s turn to be put to the torture. Under it he gives a general confirmation of what has already been extracted from the others. He confesses that he and Yucé Franco and the other Christians and Jews crucified a boy in the cave of Carre Ocaña, which is on the right going from La Guardia to Ocaña; that they crucified him on a cross made of two beams of olive-wood lashed together by a rope of hemp; that they whipped him with a rope; and that Yucé was present when the deponent himself cut out the boy’s heart--as is more fully contained in the deponent’s confession (of which, again, this is no more than an extract relating to Yucé’s share in the crime). He states that an enchantment was performed with the heart, so that the Inquisition might not proceed against them. This confession was duly ratified upon the morrow.[199] On the Friday of the same week they torture Juan de Ocaña and extract from him a confession that is, in the main, in agreement with those already obtained. He relates how he and the others crucified a boy in the caves of Carre Ocaña; that they whipped him with ropes when he was crucified; that they cut out his heart and caught his blood in a cauldron; that it was night and that they had a light; and that when they took the body down they buried it near Santa Maria de la Pera, as fully set forth in his confession.[200] As a consequence of his having in the course of this confession spoken of the Host that was sent to Zamora for delivery to Abenamias, Ocaña is questioned again--on October 11--touching this particular. He is asked how he knows that this was done. He replies that he heard Alonso Franco and the Jews--_i.e._ Ça Franco and his sons (Yucé and Mosé), Tazarte and Perejon--say that such was the intention, but he doesn’t know whether the Host was actually delivered or otherwise disposed of. The persistence with which this apparently trivial question arises--particularly when it is remembered that the inquisitors were, themselves, in possession of the Host found upon Benito at the time of his arrest--leads us to suppose that they were probing to discover whether this consecrated wafer was the identical one dispatched upon the occasion to which the confessions refer. Considering the lapse of time between the dispatch of that wafer and Benito’s arrest, they may reasonably have been concluding that the Host found upon the latter relates to some similar, later affair. Such an impression is confirmed by the fact that no letter--such as was addressed to Abenamias--had been discovered upon Benito. The question again crops up in an examination to which Yucé is submitted on that same day. “Did any of the Jews or Christians,” he is asked, “go to Zamora to Abenamias in this matter?”