Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Just as the court was in the habit of suppressing evidence entirely or
in part, or the names of witnesses, when this course best served its
purposes, so, when the depositions were obtained from co-accused, there
must obviously come a moment when the publication of the evidence and
of the witnesses by confrontation must further the aims of the tribunal.
The anger aroused in each prisoner by the discovery that his betrayer
is one of his associates must spur him to reprisals, and drive him to
admit anything he may hitherto have concealed. There is, of course, the
danger that he may be urged to embark upon inventions to damage in his
turn the man who has destroyed him. But inquisitorial justice was not
deterred by any such consideration. Pegna--as we have seen--tells us
plainly enough that the point of view of the Holy Office was that it
was better that an innocent man should perish than that a guilty one
should escape.
In pursuit of this policy, then, Benito Garcia is brought before the
inquisitors on October 12, and he is asked whether in the matter of the
crucifixion and the Host he will repeat in the presence of any of the
participators in the crime what he has already deponed. He replies in
the affirmative. Thereupon he is taken out. Yucé Franco is introduced
and asked the same question with the same result. Benito is brought in
again, and, the two being confronted, each repeats in the presence of
the other the confession he has already made.
They are now asked whether they will repeat these statements once more,
in the presence of Juan de Ocaña, and they announce themselves ready
to do so. They are removed. Ocaña is introduced, and having similarly
obtained his agreement to repeat before others whom he has accused of
complicity what he has already confessed, the inquisitors order the
other two to be brought back.
The notary records that they actually manifest pleasure at seeing one
another.
Ocaña now repeats his confession, and Yucé and Benito again go over
theirs. The three agree one with the other, and it is now further
elicited that it was six months after the crucifixion, more or less,
when they assembled between Tenbleque and La Guardia to give Benito the
letter and the Host which he was to convey to Abenamias in Zamora.
* * * * *
On October 17 there is another confrontation--of Juan Franco with Ça
and Yucé Franco. In this each repeats what he has already confessed,
which we now learn for the first time. Juan Franco admits that it was
he himself who opened the boy’s side and took out his heart, and in
this as in other particulars the depositions agree one with another.
Public-domain text, read in full here on John Shaqi.
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