Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Similarly Juan de Ocaña and Juan Franco accepted the ministrations of
the attendant friars and returned to the Church from which they had
secretly seceded. But the Jews--the stalwart old man of over eighty
and his son--held staunchly to their faith, and refused to avoid by
apostasy any part of the agony prepared them. Wherefore, in a spite
that seems almost satanic, their flesh was torn with red-hot pincers
before they were consumed over slow fires.
“They refused,” writes the reverend notary, “to call upon God or the
Virgin Mary or to make so much as a sign of the Cross. Do not pray for
them,” he concludes, impatiently it seems to us, “for they are buried
in Hell.”
Finally, the notary begs the authorities of La Guardia not to permit
that the place where Juan Franco said that the Holy Child was buried
should be ploughed over, but to see that it is left intact. Their
Highnesses and the Cardinal of Spain, he adds, may desire to visit it,
and he prays that God “may reveal to us the bones of the infant.” It
is expedient to mark the spot, he concludes, because, in view of the
merits of such a place, he hopes that it may please God that the earth
of it will work miracles.
The sentence is sent, it should be added, with order that it shall be
read from the pulpit of La Guardia on the following Sunday, and this
under pain of excommunication.
In Avila the popular feeling against the Jews as a consequence of this
affair was so bitter that their lives were not safe, and it is on
record that one was stoned to death in the streets. It became necessary
for the Aljama of that city to petition the Sovereigns for protection,
and M. Fidel Fita quotes a royal letter commanding such protection
to be extended, with threats of rigour against any who should molest
them.[218]
CHAPTER XXIV
EPILOGUE TO THE AFFAIR OF THE SANTO NIÑO
The evidence given by Yucé Franco as to whence the consecrated wafers
had been obtained is hearsay evidence, and very vague even then. But it
would appear that from Benito Garcia or Alfonso Franco the inquisitors
have been able to obtain something more definite, for whilst the trial
of the eight accused has been drawing to a close, the familiars of the
Holy Office have been about the apprehension of the sacristan of the
church of La Guardia.
On November 18, 1491--two days after the Auto--this sacristan is
brought before the court at Avila, and admonished to tell the truth of
this matter, being promised mercy if he will do so.
He states that about two years ago his uncle, Alonso Franco, besought
him on two separate occasions to let him have two consecrated wafers,
promising him a cloak and money and much else if he would so.
Ultimately, in response to these requests, and in accordance with the
instructions he received from Alonso, he delivered a consecrated wafer
to Benito Garcia, who came for it on the other’s behalf.
Public-domain text, read in full here on John Shaqi.
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