Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Yepes chronicles four miracles performed by the child after his death,
beginning with his mother’s obtaining sight. All these, with other
very interesting and purely romantic details, are to be found in that
piously fraudulent work--the “Life of the Holy Child,” by Martinez
Moreno.
CHAPTER XXV
THE EDICT OF BANISHMENT
It was, as we have already suggested, the very opportuneness with
which the trial and sentence of those concerned in the affair of La
Guardia came to afford Torquemada an additional argument to plead
with the Sovereigns his case against the Jews, which has led so many
historians--prior to M. Fidel Fita’s discovery--to reject the story as
an invention. Another reason to discredit it lay in the circumstance
that it was circulated in Spain together with a number of other stories
that were obviously false and obviously invented expressly for the
purpose of defaming the Jews and exciting popular indignation against
them.
Meanwhile Ferdinand and Isabella pressed triumphantly forward on their
conquering progress through Andalusia. Lucena, Coin, Ronda, and scores
of other Moorish strongholds in the southern hills had fallen before
the irresistible arms of the Christians; and the Sovereigns, aided by
Jewish gold--not merely the gold extorted by confiscations, but moneys
voluntarily contributed by their Hebrew subjects--pushed on to the
reduction of Malaga, as the prelude to the leaguer of Granada itself,
the last bulwark of Islam in Spain. This fell on January 2, 1492, and
with it fell the Moslem dominion, which had endured in the peninsula,
with varying fortunes, for nearly 800 years.
It might well have seemed to the Catholic Sovereigns that the
conquest of Spain and the victory there of Christianity were at last
accomplished, had not Torquemada been at their elbow to point out that
the triumph of the Cross would never be complete in that land as long
as the Jews continued to be numbered among its inhabitants.
He protested that the evils resulting from intercourse between
Christian and Jew were notorious and unconquerable. He declared that
in spite of the Inquisition, and in spite of all other measures that
had been taken to keep Christian and Jew apart, the evil persisted and
was as rampant as ever. He urged that the Jews continued unabatedly
to pervert the Christians, and that they must so continue as long as
they were tolerated to remain in the peninsula. Particularly was this
notorious in the case of the Marranos or New-Christians, to whom the
Israelites gave no peace until--by indoctrination or by the scorn and
abuse they heaped upon them--they had seduced them back into error.
And in proof of what he urged he was able to point to the affair of La
Guardia, to the outrage to the crucifix at Casar de Palomero, and to
other matters of a kindred nature that had lately been brought to light.
Public-domain text, read in full here on John Shaqi.
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