Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
The story here to be recorded is taken, Torrejoncillo tells us, from
the “Sermon de la Cruz” by Frey Felipe de Salazar.[230] On a Good
Friday evening a youth who was in a street of Valencia observed
several men entering a house. Considering this to be strange--although
no suspicious circumstance is mentioned--he approached the door and
listened. He heard them say, “There seems to be some one at the door.”
Fearing that a brawl might be the result if he were discovered there
when they opened, he drew his sword and fled. (How the drawing of
his sword was calculated to assist his flight the author does not
think it worth while to inform us.) As he was running he came upon a
patrol, which seized him, demanding to know whither he was hurrying in
this fashion with a naked sword in his hand. He related what he had
witnessed, whereupon the officer, not only for the purpose of testing
the truth of the story but also that he might ascertain to what end so
many men should be assembling, went to the house and knocked.
The door was opened by a Jew, who began to make obvious excuses to him.
Suddenly the officer heard a child’s voice within the house, crying,
“These men want to crucify me.”
The Jews were taken, the house demolished, and on the site of it was
built the Church of Santa Cruz.
In this collection of lies and forgeries are included the “letter
of Christ to Abgarus,” another letter of Pontius Pilate to Tiberius
dilating upon the miracles of the Saviour, and a letter from the Jews
of Constantinople to those of Toledo, which played an important part in
this anti-semitic campaign.
It was the Cardinal-Archbishop Juan Martinez Siliceo who was alleged to
have discovered this letter in Toledo. We are to suppose that he also
found in Toledo the letter to the Jews of Constantinople to which this
is a reply, for the chroniclers are able to supply us with the texts
of both,[231] a circumstance which no one at the time appears to have
considered strange.
The letter to Constantinople ran as follows:
“THE JEWS OF SPAIN _to_ THE JEWS OF CONSTANTINOPLE
“Honoured Jews, health and grace.--Know that the King of Spain compels
us to become Christians, deprives us of property and of life, destroys
our synagogues and otherwise oppresses us, so that we are uncertain
what to do.
“By the Law of Moses we beseech you to assemble, and to send us with
all speed the declaration made in your assembly.
“CHAMARRO, Prince of the Jews of Spain.”
* * * * *
To this the answer received from Constantinople was in the following
terms:
“THE JEWS OF CONSTANTINOPLE _to_ THE JEWS OF SPAIN
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account