Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
It was solemnly declared in the edict of expulsion that this decree
was promulgated solely in obedience to the pressing need to cut off at
the roots, once for all time, the evils arising out of the intercourse
between Christians and Jews, since all other efforts hitherto
undertaken with the same intent had proved fruitless.[236]
By this edict all Jews of any age and either sex who should refuse to
receive baptism must quit Spain within three months, and never return,
under pain of death and the confiscation of their property.
The cruelty of this expatriation calls for little exposition. Spain
was the motherland of these Jews. For centuries it had been the home
of their ancestors, and they held it in the affection implanted in
the heart of each of us for the country which is his own. They must
depart out of it, into exile in some foreign land, and the only terms
upon which they could obtain immunity from that harsh decree was by
the sacrifice of something dearer still, something as dear to them as
honour itself. They must be false to the faith of their fathers and
forswear the God of Israel.
That was the choice forced upon the Children of Judah--the choice which
the arrogant Christian Church had been forcing upon all men from the
moment that she had found herself mistress of the power to do so.
It was decreed that after the expiry of the three months allowed them
in which to settle their affairs and be gone no Christian would be
suffered to befriend or assist them, to give them food or shelter,
under pain of being called to account as an abettor of heretics.
Until their departure the persons and property of the exiled were
nominally under the protection of the Sovereigns. They were permitted
to dispose of what property they possessed, and to take the proceeds
with them in bills of exchange[237] or in merchandise, but not in gold,
which it was forbidden to carry out of the country.
Little greater would have been the injury done them if their property
had been confiscated outright. For being compelled to dispose of it at
such short notice, and the buyers knowing that it must be sold, and
eager to take advantage of these forced sales, what chance had the Jews
of realizing anything that should approach its value? How could they
avoid the pitiless Christian exploitation of their miserable position?
“The Christians obtained,” says Bernaldez, “much property and many
very rich houses and estates for little money; the Jews went about
offering these, and could not find any buyers, so that they were forced
to barter here a house for an ass, there a vineyard for a piece of
cloth.”[238]
From just this passage in the chronicle of an author whose detestation
of the Jews we have earlier considered may be conceived how terrible
was their distress, and how mercilessly was advantage taken of it by
the Christians.
[Illustration:
_Photo by Donald Macbeth._
SANBENITO OF IMPENITENT.
From Limborch’s “Historia Inquisitionis”]
Public-domain text, read in full here on John Shaqi.
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