Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Torquemada’s crucifix so dramatically flung into the scales had
definitely settled the question.
The Sultan Bajazet, who welcomed and sheltered not a few of the
fugitives in Turkey, was overcome with amazement at this blunder of
statecraft, so that he is reported to have asked whether this king
were seriously to be taken for a great statesman who impoverished his
kingdom to enrich another’s.
What the Grand Turk perceived so readily, priest-ridden Ferdinand dared
not perceive.
In banishing Jew and Moslem from her soil--for the Moor was soon to
follow, though temporarily permitted to remain by virtue of the terms
of the capitulation of Granada--Spain banished her merchants and
financiers on the one hand, and her agriculturists and artisans on
the other; in short, she banished her workers, the productive section
of her community. It is accounted by many that she did so with the
fullest consciousness of the consequences--an act of heroic sacrifice
to principle and to religious convictions. And it may be that she
accounted herself God-rewarded by the gift of a new world for this
sacrifice to God.
The arts, the industries, manufactures, agriculture, and commerce
have been bewailing for four hundred years the lack of hands to serve
them. The New World proved but an illusory and transient compensation.
Its gold could not furnish Spain with the workers that she lacked. On
the contrary, it increased that lack. The New World repaid herself
with interest for what she gave. In return for the gifts she poured
into the lap of Spain she took to herself the very children of Spain,
luring them overseas with the fabulous tales of riches easily to
be acquired. Driven by this greed of gold, multitudes of families
emigrated to increase the depopulation of their country. And when, in
the course of time, those children of Spain in the New World had grown
to a sufficient strength to claim their emancipation, they threw off
the yoke of the motherland and distributed among themselves her vast
possessions. They left her bare indeed, who by her own act was without
home-resources, to realize perhaps at last what manner of service had
been rendered her by the Prior of Holy Cross.
* * * * *
The Moors of Granada, meanwhile, had obtained from Ferdinand a promise
that the Inquisition should not be set up in Granada within the
following forty years, nor yet any prosecution instituted of Moriscoes
(baptized Moslems) for the observance of Mohammedan customs.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account