[234] Paramo, “De Origine,” p. 143; Llorente, “Historia Critica,” ii. p. 114. [235] The edict is quoted in full in Appendix IV. of Amador de los Rios’ “Historia de los Judios.” [236] See the text of the edict in Rios’ “Historia de los Judios,” Appendix IV. [237] Amador de los Rios (iii. p. 310) very reasonably questions their being permitted to take money in bills of exchange, although the statement is contained in Bernaldez’ “Chronicle,” and is mentioned by other contemporaries. [238] “Historia,” tom. i. cap. cx. [239] “Historia de los Judios,” vol. iii. p. 311. [240] Colmenares, “Hist. Segovia,” cap. xxxv. § ix. [241] “Historia,” tom. i. cap. cx. [242] Llorente, “Anales,” vol. i. p. 190. [243] Bernaldez, “Historia,” tom. i. p. 339. [244] “Historia,” tom. i. cap. cx. [245] The cruzado is of the value of a florin, but with the purchasing power then of at least five times that sum. [246] “Historia,” tom. i. p. 344. [247] _Ibid._ p. 338. [248] Zurita, “Anales,” lib. i. cap. iv.; Salazar de Mendoza, “Monarquia de España,” iii. p. 338. [249] “Historia,” lib. xxvi. cap. i. [250] See Amador de los Rios, “Historia de los Judios,” vol. iii. p. 316. [251] Paramo states that it was. See “De Origine,” p. 143, and also Salazar de Mendoza, “Monarquia de España,” iii. p. 337. [252] Paramo, “De Origine,” p. 156. [253] “Historia Critica,” tom. ii. p. 125. [254] Colmenares, “Hist. Segovia,” cap. xxxv., and Paramo, “De Origine,” lib. ii. cap. iv. Paramo says that the Bishop had “causa propria” as well as the defence of his grandfather’s bones to take him to Rome. [255] Burchard, “Diarium” (Thuasne Ed.), ii. p. 163. [256] Burchard, “Diarium” (Thuasne Ed.), ii. pp. 409 and 494. [257] Limborch, lib. xiv. cap. 41; Llorente, “Historia Critica,” tom. ii. p. 126; Burchard, “Diarium,” ii. 494, iii. 13--. [258] Llorente, “Hist. Critica,” ii. p. 126. It was alleged against Aranda that in the course of his Judaizing, when praying he would always say “Gloria Patri” purposely omitting the “Filio et Spiritu Sancto,” that he took food before celebrating Mass, that he ate meat on Good Fridays and other days of abstinence, that he denied the efficacy of indulgences, and did not believe in Hell or Purgatory, and much else. See Burchard, “Diarium,” iii. p. 14. [259] “Anales,” tom. i. p. 214. [260] Paramo, “De Origine,” p. 156. [261] Lumbreras, quoted by Llorente, “Anales,” tom. i. p. 215. [262] Llorente, “Anales,” tom. i. p. 222. [263] Paramo, “De Origine,” p. 159. [264] “Historia Critica,” tom. ii. p. 77. [265] _Ibid._ ii. p. 78. [266] See “Copilacion de las Instrucciones,” under date. [267] This is the figure given by Burchard, and is the most authoritative (“Diarium,” ii. 492). Llorente says “250,” and Sanuto (“Diario,” i. col. 1029) “zercha 300 marrani.”