Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Many of them have raised
up great estates in a few years, not being sparing of their thieving
and usury, maintaining that they earn it from their enemies....”[51]
[Illustration:
_Photo by Donald Macbeth._
SEVILLE.
From Colmenar’s “Délices d’Espagne.”]
This atrocious tissue of misrepresentation would be utterly negligible
and contemptible were it not for the fact--as has been said--that it
was written in good faith (the good faith of a bigot) and reflects
what was currently believed, fostered by the envy which is plainly
revealed when Bernaldez alludes to the occupations of the Jews and the
New-Christians--all of whom he assumes to be false to the faith they
have embraced.
Isabella must have been conscious of this feeling, and she must have
rated it at its proper value. She had received in 1474 a very pitiful
narrative poem of the New-Christian Anton Montoro, which painted with
terrible vividness a slaughter of the _conversos_ and implored justice
upon the assassins, protesting the innocence of the New-Christians
and the sincerity of their conversions. Her gentle nature must have
been moved to compassion by that lament, and her acute mind must have
perceived the evil passions and the envy that were stirring under the
fair cloak of saintly zeal.
All these considerations being weighed, she resisted the
representations of Ojeda.
But weightier than any may have been the reflection of the power which
the tribunal of the Inquisition must place in the hands of the clergy.
Already and very bravely she had expressed her resentment of clerical
usurpation of royal rights in Spain, and to repress it she had not
hesitated to front the Pope himself. If she acceded now to Ojeda’s
request, she would be permitting the priesthood to set up a court
which, not being subject to any temporal law, must alienate from her
some portion of that sovereignty which so jealously she guarded.
Thus she came to dismiss the petition of the Dominican, and there can
be little doubt when all the circumstances are considered--as presently
they shall be--that in this she had the entire support of the Cardinal
of Spain, Don Pedro Gonzalez de Mendoza, Archbishop of Seville, who was
with her at the time.
Ojeda withdrew, baffled, but by no means resigned. He awaited a more
favourable season, what time he kept the popular feeling in a state
of ferment. And no sooner had Ferdinand come to rejoin his Queen in
Seville than the Dominican renewed his importunities.
Public-domain text, read in full here on John Shaqi.
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