VI. Any who cut the throats of animals or poultry that are intended for food, first testing the knife on their finger-nail, covering the blood with earth, and uttering certain words that are customary among Jews. VII. Any who eat meat in Lent and on other days on which it is forbidden by Holy Church. VIII. Any who keep the great fast of the Jews known by different names, or the fast of _Chiphurim_ or _Quipur_ in the tenth Hebrew month--whereof the proof shall be their having gone barefoot during the period of the said fast, as is the custom of the Jews, their having said Jewish prayers, or asked pardon one of another, or fathers having laid hands upon the heads of their children without making the sign of the Cross or saying anything but “By God and by me be thou blessed.” IX and X. Any who keep the fast of Queen Esther, which is observed by the Jews in memory and imitation of what they did in captivity in the reign of Ahasuerus, or the fast of _Rebeaso_. XI. Any who shall keep other fasts peculiar to the Jews, such as those of Monday and Thursday, of which the proof shall be: their not eating on such days until after the appearance of the first evening star; their having abstained from meat; their having washed on the previous day or cut their nails or the points of their hair, keeping or burning these; their reciting certain Jewish prayers, raising or lowering their heads with their faces to the wall, after washing their hands in water or in earth; their dressing themselves in sackcloth and girding themselves with cords or strips of leather. XII, XIII, and XIV concern any who keep the Paschal seasons; which is to be discovered by their setting up green boughs, inviting to table and sending presents of comestibles, and the keeping of the feast of candles. XV to XIX concern any who observe Hebrew table-customs: whether they bless their viands according to the Jewish custom, whether they drink “lawful” wine--_i.e._ wine that has been pressed by Jews--and eat meat that has been slaughtered by Jews. XX. Any who recite the Psalms of David without concluding with the versicle “Gloria Patri et Filio et Spiritu Sancto.” XXI. Any woman who abstains from going to church for forty days after delivery of child, out of reverence for the law of Moses. XXII to XXVI concern any who circumcise their children, give them Hebrew names, or after baptism cause their heads to be shaven where anointed with the sacred oil, or any who cause their children to be washed on the seventh day after birth in a basin in which, in addition to the water, they have placed gold and silver, pearls, wheat, barley, and other things. XXVII. Any who are married in the Jewish manner.