Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
In the library of the British Museum there is a vellum-bound copy of
the edition of this code, which was subsequently published at Madrid
in 1576.[83] It contains, in addition to Torquemada’s articles of
1484 and subsequent years, others added by his successors, and there
are marginal notes giving the authorship of each. The work is partly
printed, partly in manuscript, and a considerable number of pages
remain in blank, that further instructions may be filled in as the need
occurs. The printed matter is frequently underscored by the pen of one
or another of the inquisitors through whose hands this copy passed
during its active existence.
The twenty-eight articles compiled by Torquemada at the assembly of
1484, and constituting his first “Instructions for the Governance of
the Holy Office,” demand a chapter to themselves.
CHAPTER X
THE JURISPRUDENCE OF THE HOLY OFFICE--THE FIRST “INSTRUCTIONS” OF
TORQUEMADA
The first manual for the use of inquisitors was probably written
somewhere about 1320. It was the work of the Dominican friar Bernard
Gui--“Practica Inquisitionis Heretice Pravitatis--Bernardo Guidonis,
Ordinis Fratrum Predicatorum”--and it summarised the experience
gathered during a hundred years by the inquisitors of Southern France.
It is divided into five parts. The first three are directly concerned
with procedure, and the formulæ are given for every occasion--citation,
arrest, pardon, commutation, and sentence--with the fullest particulars
for the guidance of inquisitors. The fourth part treats of the
powers vested in the tribunal of the Inquisition, and cites the
authorities--_i.e._ the decrees of pontiffs and of councils. The fifth
part surveys and defines the various heretical sects of Gui’s day,
gives particulars of the doctrines, rites, and ceremonies by which each
one may be known, and lays down methods by which heretical guile may be
circumvented in examination.
The work was used by French inquisitors in general and those of
Toulouse in particular, and it is more than probable that it inspired
Nicolaus Eymeric to compile his voluminous “Directorium Inquisitorum”
towards the middle of the fourteenth century.
Nicolaus Eymeric was Grand Inquisitor of Aragon, and he prepared his
directory, or manual of procedure, as a guide for his confrères in the
business of prosecuting those guilty of heretical pravity.
The work circulated freely in its manuscript form, and it was one
of the first to be printed in Barcelona upon the introduction of
the printing-press, so that in Torquemada’s day copies were widely
diffused, and were in the hands of all inquisitors in the world.
Public-domain text, read in full here on John Shaqi.
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