Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
“My dear Son, be patient and do not despair; if we observe in you
the signs of contrition we shall soften your penance; but beware of
departing from what we have prescribed for you; should you do so you
shall be punished as an impenitent heretic.”
The punishment for the impenitent was, of course, the fire.
The inquisitor shall conclude the ceremony by granting an indulgence of
forty days to all who have attended it and an indulgence of three years
to those who shall have taken part in it.
The sentence of prison, with its bread-and-water diet, might be
relaxed; but never that of the _sanbenito_, which is considered by
Eymeric--and inquisitors generally--as the most salutary of penances
for him that undergoes it and the most edifying to the public generally.
The self-delators admitted by Torquemada to abjuration were treated as
suspects of the first degree--_leviter_.
ARTICLE VI
Inasmuch as heretics and apostates (although they return to
the Catholic Faith and become reconciled) are infamous at law,
and inasmuch as they must perform their penances with humility
and sorrow for having lapsed into error, the inquisitors shall
order them not to hold any public office or ecclesiastical
benefice, and they shall not be lawyers or brokers,
apothecaries, surgeons or physicians, nor shall they wear gold
or silver, coral, pearls, precious stones or other ornaments,
nor dress in silk or camlett, nor go on horseback nor carry
weapons all their lives, under pain of being deemed relapsed
(_relapsos_) into heresy, as must all be considered who after
reconciliation do not carry out the penances imposed upon them.
This decree was no more than the revival of the enactment made a
century and a half earlier by Alfonso XI in the code known as the
Partidas, which had mercifully been allowed to fall into desuetude. It
was, Llorente tells us, a considerable source of wealth to the Roman
Curia. Frequent appeals for “rehabilitation” were made in consequence,
and accorded under an apostolic brief whose heavy charges the
appellants were required to defray.
Torquemada mercifully stops short of ordering the self-delators to wear
the _sanbenito_. Even so, however, by decreeing that they must wear
no garments of silk or wool, and therefore none but the very plainest
raiment, unadorned by any precious metal or jewel--not to mention the
prohibition to use weapons or go on horseback--he imposed upon them a
garb that was only some degrees removed from the penitential sack and
served the same purpose of marking them out for infamy.
Public-domain text, read in full here on John Shaqi.
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