On reaching the ship we crawled up her sides, and jumped over the bulwark, when we found ourselves, naked as when born, before two or three English ladies. We instantly jumped overboard, seized a canoe and pulled for the shore, when, Adam-like, we procured leaves and made aprons for ourselves. This proved a Missionary ship, sent from Otaheite, under the direction of an English missionary, named Daylia, who had long resided there, to establish a station, which he intended leaving in charge of two gentlemen, Messrs. Bingham and Morris, who with their wives had come thither for that purpose. Soon Mr. Daylia, Mr. Bingham and the captain came upon the shore, and after learning the reason of our being there, &c., inquired of the general character of the[151] natives, and of our views of the proposed idea of establishing a station there. Knowing as we did of the hatred with which they were accustomed to look upon all not belonging to their own tribe, especially should they differ from them, we said much to dissuade them from the attempt. Perhaps however we were influenced more by feelings of selfishness, which might arise from the nature of our situation among them, than otherwise. And in such a light it was viewed by Mr. Daylia, who reprimanded me in a manner not at all becoming the dignity of his station. From that moment Mr. Daylia looked upon me as upon a person bearing his dislike, not to say hatred. Notwithstanding our efforts to have them relinquish the idea of remaining, they moved some of their effects on shore, among them were a bull and cow, without permission, and took possession of an uninhabited hut near the tabu ground. This greatly incensed the king against them, and had I not interfered, he would have driven, not only the animals, but the people from his shores entirely. At any rate he would not have the animals there, and ordered them removed immediately, or he would kill them. They were accordingly taken to the ships again. They brought the females on shore and commenced building a house on the tabu ground; the king watching every movement, forbid their proceeding, and asked them by what authority they entered upon his consecrated grounds. Mr. Daylia replied, "By the Lord's authority." The king significantly said the Lord had nothing to do with the tabu ground, and again forbid their building there. [152] They persisting in staying, the king told them they might do so while they remained at peace with the other tribes, but should a war break out, they would be tattooed, or driven from the land. Meetings were held each day, which Noyce and myself generally attended, at the request of the missionaries, as an example to the natives. The Otaheitean and Marquisian languages are so nearly alike they could converse without an interpreter.