A little while ago we challenged Wundt’s conception, who explains the nature of taboo through the fear of demons, and yet we have just agreed with the explanation which traces back the taboo of the dead to a fear of the soul of the dead after it has turned into a demon. This seems like a contradiction, but it will not be difficult for us to explain it. It is true that we have accepted the idea of demons, but we know that this assumption is not something final which psychology cannot resolve into further elements. We have, as it were, exposed the demons by recognizing them as mere projections of hostile feelings which the survivor entertains towards the dead. The double feeling--tenderness and hostility--against the deceased, which we consider well founded, endeavours to assert itself at the time of bereavement as mourning and satisfaction. A conflict must ensue between these contrary feelings, and as one of them, namely the hostility, is altogether or for the greater part unconscious, the conflict cannot result in a conscious difference in the form of hostility or tenderness as, for instance, when we forgive an injury inflicted upon us by some one we love. The process usually adjusts itself through a special psychic mechanism, which is designated in psychoanalysis as _projection_. This unknown hostility, of which we are ignorant and of which we do not wish to know, is projected from our inner perception into the outer world and is thereby detached from our own person and attributed to the other. Not we, the survivors, rejoice because we are rid of the deceased, on the contrary, we mourn for him; but now, curiously enough, he has become an evil demon who would rejoice in our misfortune and who seeks our death. The survivors must now defend themselves against this evil enemy; they are freed from inner oppression, but they have only succeeded in exchanging it for an affliction from without.