The possibility of a contagious magic which depends upon contiguous association will then show us that the psychic valuation of the wish and the will has been extended to all psychic acts which the will can command. We may say that at present there is a general over-valuation of all psychic processes, that is to say there is an attitude towards the world which according to our understanding of the relation of reality to thought must appear like an over-estimation of the latter. Objects as such are over-shadowed by the ideas representing them; what takes place in the latter must also happen to the former, and the relations which exist between ideas are also postulated as to things. As thought does not recognize distances and easily brings together in one act of consciousness things spatially and temporally far removed, the magic world also puts itself above spatial distance by telepathy, and treats a past association as if it were a present one. In the animistic age the reflection of the inner world must obscure that other picture of the world which we believe we recognize. Let us also point out that the two principles of association, similarity and contiguity, meet in the higher unity of contact. Association by contiguity is contact in the direct sense, and association by similarity is contact in the transferred sense. Another identity in the psychic process which has not yet been grasped by us is probably concealed in the use of the same word for both kinds of associations. It is the same range of the concept of contact which we have found in the analysis of taboo[112]. In summing up we may now say that the principle which controls magic, and the technique of the animistic method of thought, is ‘Omnipotence of Thought’. 3