Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.Pückler-Muskau, Hermann, Fürst von
History
Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.
Pückler-Muskau, Hermann, Fürst von
Great Britain -- Description and travel; Great Britain -- Social life and customs -- 19th century
This morning I went to church, with a full intention of being pious; but
it did not succeed. Everything was too cold, dry, and unæsthetic. I am
an advocate for a more imaginative worship, though it be addressed
rather more to the senses. If we did but follow Nature, we should find
her the best instructress in religion, as in other things. Is it not by
her most magnificent and sublime spectacles that she awakens our hearts
to emotions of piety? by the painting of her sunsets, by the music of
the rolling deep, by the forms of her mountains and her rocks? Be not
wiser, my brethren, than him who created all these wonders, and formed
the human heart to feel them; but imitate him, according to the measure
of your feeble powers.
But on this matter I should preach to deaf ears, except to yours, dear
Julia; they have long listened, with me, to the heavenly song of the
spheres, which ceaselessly resounds in the eternal, beautiful creation,
if men did not stop their ears with the cotton of positive dogmas and
traditions, through which they cannot hear it.[45]
The sermon too which I heard, though prepared beforehand, and read, was
stony and unprofitable. Preachers would do much more good if they would
lay aside the old mechanical custom of taking texts only out of the
Bible, and take them from local life and circumstances, and from human
society as it now exists; if they would rather seek to foster the
in-dwelling poetical religion, than the mere spirit of dogma; if they
would treat morality not only as the Commanded, but as the Beautiful and
the Useful,--the Necessary, indeed, to the happiness of the individual,
and of society. If more pains were taken to _instruct_ the working-man
from the pulpit,--to form him to _think_ instead of to _believe_,--crime
would soon become less frequent; he would begin to feel a real interest
in what he heard,--a positive want of the church and of the sermon, for
his own guidance and information: whereas he now attends them
mechanically and without reflection, or from some motives equally
unprofitable. The laws of the land, too, and not the Ten Commandments
alone, should be declared and expounded to the people from the
pulpit;--they should be made perfectly conversant with them, and with
the grounds of them; for, to use the words of Christ, how many sin
without knowing what they do![46]
Public-domain text, read in full here on John Shaqi.
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