Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.Pückler-Muskau, Hermann, Fürst von
History
Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.
Pückler-Muskau, Hermann, Fürst von
Great Britain -- Description and travel; Great Britain -- Social life and customs -- 19th century
I caught a cold which brought on a violent nervous fever. This has
confined me to my bed for a fortnight, and weakened me to an
extraordinary degree. It has not been wholly unattended with danger; but
my physician assures me that is quite past; therefore do not be alarmed.
Strange that, in a complaint so exhausting, one should be so indifferent
to the thought of death! It appears to us only like rest and slumber;
and I fervently wish myself such a slow and gradual approach of my
dissolution from the body, whenever my time comes. As one that delights
in observing, I would fain, so to say, see and feel myself die, as far
as that is possible; that is, watch my own sensations and thoughts with
full possession of my faculties, and thus taste existence up to the very
last moment. A sudden death appears to me something vulgar,--animal; a
slow one alone, with perfect consciousness of its approach, refined,
noble,--human. I hope moreover to die very tranquilly; for although I
have never attained to sanctity of life, I have held fast to the Loving
and the Good, and have loved mankind, though not perhaps many individual
men. Thus, though not yet ripe for heaven, I wish extremely, according
to my doctrine of metempsychosis, to become once more an inhabitant of
this beloved earth. The planet is beautiful and interesting enough to
like to rove about in it in ever-renewed human shape. But if it be
ordered otherwise, I am content. From God and his universe we cannot be
cut off; and it is not probable that we shall become more foolish or
more wicked; but rather, wiser and better.
The sting of death to me would be the thought of your sorrow; and yet
perhaps, without the certainty of your love I could not die so happy and
resigned:--it is so sweet a feeling in death, that we leave some one
behind who will cherish our memory with tenderness, and in and with whom
we shall live, so long as his eyes remain open to the light. Is this
selfishness?
As we are talking of dying, I must mention a melancholy incident. Do you
remember a Scottish chieftain, of whom I told you during my last visit
to Brighton?--a somewhat fantastic, but powerful and original
Highlander. In the full pride of manly strength he has ceased to live.
He was on board a steamboat with his two daughters, and shortly before
landing received such a blow on the head from one of the yards, that he
fell into a fit of delirium on the spot, sprang into the sea, and swam
to shore, where he soon after expired. This end has a certain kindred
tragic character with the history of an ancestor he told me of with such
pride, to which he traced the origin of his arms--a bloody hand on a
field azure.--This is the tradition:
Public-domain text, read in full here on John Shaqi.
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