Touring in 1600: A Study in the Development of Travel as a Means of EducationBates, E. S. (Ernest Stuart)
History
Touring in 1600: A Study in the Development of Travel as a Means of Education
Bates, E. S. (Ernest Stuart)
Europe -- Description and travel; Europe -- Social life and customs; Travel -- History
Two features, however, were almost invariably commended: Irish harping
and Irish girls. And the latter were at no disadvantage among the
foreigners, since even in the far west which Captain Cuellar visited,
they spoke Latin fluently, although content with one garment, often
with less. The only fault that could be found with them was that of
growing older as years went on, for to see an old Irishwoman before
breakfast was, says Moryson, enough to turn a man's stomach. The
country, too, received unlimited praise, with one abatement here also:
in respect of its wetness; greater then than now, it may be said with
some certainty.[69] Lithgow, in particular, when he visited "this
sequestrate and most auspicuous monarchy," in 1619, discovered there
"more Rivers, Lakes, Brooks, Strands, Quagmires, Bogs, and Marshes than
in all Christendom besides." In five months he ruined six horses and
was himself more tired than any of them.
Great, however, were the fetiches, and they prevailed. The essentials
of life, as they appeared to the Irishman, and as they appeared to
most Europeans, differed so utterly, and the reasons underlying
the differences were so unrealisable to each other, that Ireland
remained comparatively unvisited on account of its lack of the kind
of interest for which travellers felt themselves bound to look. So,
at least, the balance of the evidence seems to show, but the evidence
is as conflicting here as in relation to everything else to do with
Ireland. While the Bollandist fathers affirm that fifteen hundred
foreigners made the pilgrimage to St. Patrick's Purgatory during the
"Counter-Reformation,"[70] the native contemporary Catholic, Phillip
O'Sullivan, living at Madrid, had to go back beyond the memory of
living man for the written account of such a pilgrimage with which
he wished to preface his history of the struggle against England. Or
again, the excellent knowledge the Irish leaders in this struggle
received of foreign affairs presupposes a great deal of going to and
fro; yet De Thou, in a letter dated 1605,[71] by which date he had been
working at his history of his own times for many years and was well
known as a man worth helping to correspondents all over Europe, writes
that he has not hitherto come across any one who has personal knowledge
of Ireland nor even any one who has talked with some one who has been
there.
Public-domain text, read in full here on John Shaqi.
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