Towards an enduring peace : $b A symposium of peace proposals and programs 1914-1916
History
Towards an enduring peace : $b A symposium of peace proposals and programs 1914-1916
Peace; World War, 1914-1918 -- Peace
But upon the vast, ramifying, and inchoate Commonwealth of Great Britain
lies the heaviest responsibility. It is a task unequally shared between
those of her citizens who are capable of discharging it. Her task within
the Commonwealth is to maintain the common character and ideals and
to adjust the mutual relations of one quarter of the human race. Her
task without is to throw her weight into the scales of peace, and to
uphold and develop the standard and validity of inter-State agreements.
It is a task which requires, even at this time of crisis, when, by
the common sentiment of her citizens, the real nature and purpose of
the Commonwealth have become clear to us, the active thoughts of all
political students. For to bring home to all within her borders who bear
rule and responsibility, from the village headman in India and Nigeria,
the Basutu chief and the South Sea potentate, to the public opinion
of Great Britain and the self-governing Dominions, the nature of the
British Commonwealth, and the character of its citizenship and ideals,
and to study how those ideals may be better expressed in its working
institutions and executive government—that is a task to which the present
crisis beckons the minds of British citizens, a task which Britain owes
not only to herself but to mankind.
_Alfred E. Zimmern, “The War and Democracy,” pp. 371-382._
TOWARDS THE PEACE THAT SHALL LAST
[Sidenote: War must pass away like human sacrifice.]
At every stage of warfare in the past, men and women in all nations have
endeavored to abate and lessen it. Their repeated endeavors have been
answered by repeated wars, until the present war in Europe completes the
works of death, desolation, and tyranny.
In spite of this, these protests against war are destined to succeed; as
once before in the history of the race, the sentiment of pity, of respect
for human life, called a halt to senseless slaughter.
There came a time in the history of the Greek and Jewish people when a
few set their faces against _human sacrifice as a religious rite_ of
their highest faith,—bound up, like our wars, with old fealties and
solemn customs and with their most desperate fears. Humble men and women,
out of sheer affection for their kind, revolted. In face of persecution
and ridicule, they warned their countrymen that in pouring human blood
upon altars to the gods, they wrought upon their kind more irreparable
wrong than any evil against which they sought to forefend. Finally, there
came to be enough people with courage and pity sufficient to carry a
generation with them; and human sacrifice became a thing of the past.
Public-domain text, read in full here on John Shaqi.
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