Now it may be I hold a vain and untenable view of this subject, but I am
willing to confess that I believe the object of teaching English is the
unlocking of the treasures of thought, character and emotion preserved
in the written records of the tongue, and the arousing of a desire to
know and assimilate these treasures on the part of the pupil. I am very
sure that English should not be taught as a thing ending in "ology," not
as an intricate science with all sorts of laws and rules and exceptions;
not as a system whereby the little children of the Ghetto, and the
offspring of Pittsburgh millionaires, and the spectacled infant elect of
Beacon Hill may all be raised to the point where they can write with
acceptable fluency the chiseled phrases of Matthew Arnold, the cadenced
Latinity of Sir Thomas Browne, the sonorous measures of Bolingbroke or
the distinguished and resonant periods of the King James Bible. Such an
aim as this will always result in failure.
The English language is the great storehouse of the rich thought and the
burning emotion of the English race, and all this, as it has issued out
of character, works towards the development of character, when it is
made operative in new generations. There is no other language but Latin
that has preserved so great a wealth of invaluable things, and English
is taught in order that it all may be more available through that
appreciation that comes from familiarity. There is no nobler record in
the world: from Chaucer down to the moderns is one splendid sequence of
character-revelations through a perfect but varied art, for literature
is also a fine art, and one of the greatest of all. Is it not fair to
say that the chief duty of the teacher of English is to lead the student
to like great literature, to find it and enjoy it for himself, and
through it to come to the liking of great ideas?
Public-domain text, read in full here on John Shaqi.
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