Free interchange of pulpits, a system of reciprocal re-ordination, a "merger" of church property and parsons, an "irreducible minimum" of credal insistencies these, and others even more ingeniously compromising, are the well-meaning schemes that are put forward, and in the process one point after another is surrendered, as a _quid pro quo_ for the formal and technical capitulation of some other religious group. It is demonstrable that even if these well-meaning approximations were received with favour--and thus far nothing of the kind has appeared--the result, so far as essential unity is concerned, would be _nil._ There is a perfectly definite line of division between the Catholic and the Protestant, and until this line is erased there is no possible unity, even if this were only official and administrative. The Catholic (and in respect to this one particular point I include under this title members of the Roman, Anglican and Eastern Communions) maintains and practices the sacramental system; the Protestant does not. There is no reason, there is indeed grave danger of sacrilege, in a joint reception of the Holy Communion by those who look on it as a mere symbol and those who accept it as the very Body and Blood of Christ. Protestant clergy are urged to accept ordination at the hands of Anglican bishops, but the plea is made on the ground of order, expediency, and the preservation of tradition; whereas the Apostolical succession was established and enforced not for these reasons but in order that the grace of God, originally imparted by Christ Himself, may be continued through the lines He ordained, for the making and commissioning of priests who have power to serve as the channels for the accomplishing of the divine miracle of the Holy Eucharist, to offer the eternal Sacrifice of the Body and Blood of Christ for the quick and the dead, and to remit the penalty of sins through confession and absolution. If the laying on of hands by the bishop were solely a matter of tradition and discipline, neither Rome nor the Anglican Communion would be justified in holding to it as a condition of unity; if it is for the transmission of the Holy Ghost for the making of a Catholic priest, with all that implies and has always implied, then it is wrong, even in the interests of a formal unity, to offer it to those who believe neither in the priesthood nor in the sacraments in the Catholic and historic sense.