eternal, but just life without modification or limitation, life absolute, full-orbed, pulsating through worlds seen and unseen alike. 'I am the Life,' he makes Christ say, not, 'I am working to secure it.' St. John it is who preserves to us that conception of eating the Flesh and drinking the Blood of the Son of Man. No philosopher in the world, we may roundly say, would ever have put it so, and yet how effectually is thus revealed what it means to get the power of the new life thoroughly incorporated with our blood and breath. He it is who identifies the most inner values of life with the simplest acts and experiences, reducing it to terms of eating bread and drinking water, and walking in daylight, and bearing fruit like the branches of a vine and following like sheep the voice of a shepherd, and entering a door and finding pasture." Let us cease trying materialistic and intellectual means for supplying the power to live the spiritual life and let us each one establish the needful relationship with the true source of power. May our time not be likened to the Oriental traveler, who, appreciating the convenience and force of electricity as seen in a room he occupied, fitted his palace, on his return, with a set of elaborate fixtures and was surprised to find no illumination therefrom! We are torches who can not shine in themselves, but who, when connected with the great central Source of Power, the Blessed Trinity in its three glorious manifestations, can show forth the light of the world. Christians should be torch bearers, and the true torch bearer lights not his own path so much as the path of those who come after him. And this brings us to the fundamental reason for personal responsibility. Our motive in seeking personal righteousness it not, as might hastily be thought, because of a selfish desire to save our own souls, or to withdraw either here or hereafter from other souls, but for "their sakes" to sanctify ourselves; for the lives we live today create the spiritual atmosphere of tomorrow.