The change is startling from the "Triumphant Democracy" period, a space
of time as clearly defined and as significant in its characteristics as
the "Victorian Era." Before the war, during the war, and throughout the
earlier years of the even more devastating "peace," the system which
followed the ruin of the Renaissance autocracies, the essential elements
in which were an ever-widening suffrage, parliamentary government, and
the universal operation of the quantitative standard of values, was
never questioned or criticised, except in matters of detail. That it was
the most perfect governmental scheme ever devised and that it must
continue forever, was held to be axiomatic, and with few exceptions the
remedy proposed for such faults as could not possibly escape detection
was a still further extension of the democratic principle. Even the war
itself was held to be "a war to make the world safe for democracy." It
is significant that the form in which this saying now frequently appears
is one in which the word "from" is substituted in place of the word
"for." It is useless to blink the fact that there is now a distrust of
parliamentary and representative government which is almost universal
and this distrust, which is becoming widespread, reaches from the
Bolshevism of Russia on the one hand, through many intermediate social
and intellectual stages, to the conservative elements in England and the
United States, and the fast-strengthening royalist "bloc" in France.
In many unexpected places there is visible a profound sense that
something is so fundamentally wrong that palliatives are useless and
some drastic reform is necessary, a reform that may almost amount to
revolution. Lord Bryce still believes in democracy in spite of his keen
realizations of its grievous defects, because, as he says, hope is an
inextinguishable quality of the human soul. Mr. Chesterton preaches
democracy in principle while condemning its mechanism and its workings
with his accustomed vigour; the Adamses renounce democracy and all its
works while offering no hint as to what could consistently take its
place with any better chance of success, while the royalists excoriate
it in unmeasured terms and preach an explicit return to monarchy.
Meanwhile international Bolshevism, hating the thing as violently as do
kings in exile, substitutes a crude and venal autocracy, while organized
labour, as a whole, works for the day when a "class-conscious
proletariat" will have taken matters into its own hands and established
a new aristocracy of privilege in which the present working classes will
hold the whip-hand. Meanwhile the more educated element of the general
public withdraws itself more and more from political affairs, going its
own way and making the best of a bad job it thinks itself taught by
experience it cannot mend.
Public-domain text, read in full here on John Shaqi.
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