This is not to say that these do not exist; the period that has seen the
retrogression has recorded also a reaction, and there are now perhaps
more who are fired by the ardent passion for active righteousness, than
for several generations, but the average is lower, for where, many times
in the past, there has been a broad, general average of decency, now the
disparity is great between the motives that drive society as a whole,
and its methods of operation, and the remnant that finds itself an
unimportant minority. Newspapers are perhaps hardly a fair criterion of
the moral status of a people--or of anything else for that matter--but
what they record, and the way they do it, is at least an indication of a
condition, and after every possible allowance has been made, what they
record is a very alarming standard of public and private morality, both
in the happenings themselves and in the fashion of their publicity.
No one would claim that the responsibility for this weakening of moral
standards rests predominantly on the shoulders of the educational system
of today; the causes lie far deeper than this, but the point I wish to
make is that the process has not been arrested by education, in spite of
its prevalence, and that therefore it is unwise to continue our
exclusive faith in its remedial offices. The faith was never well
founded. Education can do much, but what it does, or can do, is to
foster and develop _inherent possibilities,_ whether these are of
character, intelligence or aptitude: it cannot put into a boy or man
what was not there, _in posse,_ at birth, and humanly speaking, the
diversity of potential in any thousand units is limited only by the
number itself. Whether our present educational methods are those best
calculated to foster and develop these inherent possibilities, so varied
in nature and degree, is the question, and it is a question the answer
to which depends largely on whether we look on intelligence, capacity or
character as the thing of greatest moment. For those who believe that
character is the thing of paramount importance--amongst whom I count
myself--the answer must be in the negative.
Nor is an affirmative reply entirely assured when the question is asked
as to the results in the case of intellect and capacity. There are few
who would claim that in either of these directions the general standard
is now as high as it was, for example, in the last half of the last
century. The Great War brought to the front few personalities of the
first class, and the peace that has followed has an even less
distinguished record to date. We may say with truth, I think, that the
last ten years have provided greater issues, and smaller men to meet
them in the capacity of leaders, than any previous crisis of similar
moment. The art of leadership, and the fact of leadership, have been
lost, and without leadership any society, particularly a democracy, is
in danger of extinction.
Public-domain text, read in full here on John Shaqi.
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