Now all these suns and stars, it is reasonable to believe, most probably have a centre. There must be order among them; and they most probably move round one thing, one place, one central sun, as it were, which is the very heart of all the worlds, and the whole universe. Where that place is, or what it is like, we know not, and cannot know. Only this we may believe, that it is glorious beyond all that eye hath seen, and ear heard, or hath entered into the heart of man to conceive. If this world be beautiful, how beautiful must that world of all worlds be. If the sun be glorious, how glorious must the sun of all suns be. If the heaven over us be grand, how grand must that heaven of heavens be. We will not talk of it; for we cannot imagine it: and if we tried to, we should only lower it to our own low fancies. But is it not reasonable to suppose, that there God the Father does, perhaps, in some unspeakable way, shew forth his glory? That there, in the heart of all the worlds, Cherubim and Seraphim continually adore him, crying day and night, 'Holy, holy, holy, Lord God of Sabaoth: Heaven and earth are full of the majesty of thy glory!' before his throne from which goes forth light, and power, and life, to all worlds and all created things. And is it not reasonable to believe, that there Christ is, in the bosom of the Father, and at the right hand of God? We know that those, too, are only figures. That God is a Spirit, everywhere and nowhere; and has not hands as we have. But it is only by such figures that the Bible can make us understand the truth, that Christ is the highest being in all heavens and worlds; equal with God the Father, and sharer of his kingdom, and power, and glory, God blessed for ever. Amen.