And think, my friends, if the old Psalmist, before Christ came, could believe all this, and find comfort in it, much more ought we. Shame to us if we do not. I had almost said, we deny Christ, if we do not. For who said those last words concerning the birds of the air, and the grass of the field? Who told us that we have not merely a Master or a Judge in heaven, but a Father in heaven? Who but that very Word of God, whom the Psalmist saw dimly and afar off? He knew that the Word of God abode for ever in heaven: but he knew not, as far as we can tell, that that same Word would condescend to be made flesh, and dwell among men that we might see his glory, full of grace and truth. The old Psalmist knew that God's word was full of truth, and that gave him comfort in the wild and sad times in which he lived; but he did not know--none of the Old Testament prophets knew,--how full God's word was of grace also. That he was so full of love, condescension, pity, generosity, so full of longing to seek and save all that was lost, to set right all that was wrong, in one word again, so full of grace, that he would condescend to be born of the Virgin Mary, suffer under Pontius Pilate, to be crucified, dead and buried, that he might become a faithful High Priest for us, full of understanding, fellow-feeling, pity, love, because he has been tempted in all things like as we are, yet without sin. My friends, was not the old Psalmist a Jew, and are not we Christian men? Then, if the old Psalmist could trust God, how much more should we? If he could find comfort in the thought of God's order, how much more should we? If he could find comfort in the thought of his justice, how much more should we? If he could find comfort in the thought of his love, how much more should we? Yes; let us be full of troubles, doubts, sorrows; let times be uncertain, dark, and dangerous; let strange new truths be discovered, which we cannot, at first sight, fit into what we know to be true already: we can still say, 'I will not fear, though the earth be moved, and the hills be carried into the midst of the sea.' For the word of God abideth for ever in heaven, even Jesus Christ, who is the Light of the world and the Life of men. To him all power is given in heaven and earth. He is set on the throne, judging right, and ministering true judgment among the people. All things, as the Psalmist says, come to an end. All men's plans, men's notions, men's systems, men's doctrines, grow old, wear out, and perish. The old order changes, giving place to the new: But God fulfils himself in many ways.