Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
Then the chamber became so dark that he could see nothing
of the figures on the bed and in the chair but their eyes, that shone
with purple light. The woman's eyes—he could see nothing else
but her eyes glistening like coals of fire—arose from the bedside
and approached the door, and still the carpenter could only see
a pair of flaming orbs when they were within a few inches of his
face; and he—terror-struck or spell-bound—had neither power
to move away, nor to withdraw his gaze. There he stood like
one rivetted to the spot for minutes, that seemed hours, till a
blast of cold air smote his face, and something pierced his eye
like a red-hot nail. He fell on the floor, was found insensible
when raised, and he ever remained blind of one eye.
There was but little rest for anyone dwelling in the I'an's
house until some years after Parson Corker came to Buryan;
and, at first, he made many fruitless attempts to confine those
unresting spirits to their graves. He ordered that the locked-up
chamber should be opened, and all its furniture burned—as no
one would venture to make use of anything therein—and he
would try again what could be done.
So one night the reverend gentleman came over from Tresidder—where
he lived with his cousins the Tresillians;—a good number
assembled; they broke open Beaton's chamber-door, and
began to throw out the furniture, but they found it a more difficult
job than was expected. Turns, chests, chairs, tables, were
soon cleared out, and a great hanging-press was smashed to
pieces, tossed through a window, and added to the blazing pile on[124]
an open space fronting the house. They found it, however, no
such easy work to break up the grand carved-oak bedstead,
which must have been made and put together in the room,
because neither its tester nor its head would pass through the
doorway. In this bed-head were two deep recesses, ornamented
at their backs and all around with carved foliage, framing the
names and ages of some old I'an or Ivan and his wife, who probably
had this bedstead made when their house was built. High
up on either side of these recesses, between them and the tester—among
flowers and creeping plants—were boldly carved faces,
supposed to be those of the family; they were all very much
alike, with peaked beards, wonderful high foreheads, and long
noses,—straight as a line. Bedding, rich hangings, and old
raiment, very grand in their day, were rotten and gone to dust.
When all was at length cleared out and blazing in the town-place,
the parson entered to conclude his work by sprinkling
salted water all about; at the same time he repeated long words,
spells, or incantations in Latin, because that tongue was said to
be more respected by devils and restless spirits than any vulgar
dialect. He also performed other ceremonies, whose use and
practice were only known to learned divines.
Public-domain text, read in full here on John Shaqi.
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