Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
'Tis said that Betty owed her proficiency in the black art to
her frequent conferences with Old Nick, (or her familiar, whatever
his name might have been,) who almost nightly took the
form of An' Mally Perase's black bull, and, under that shape,
met the witch on the northern side of Burian churchyard. Much
more is related of Betty's transactions, but nothing new in the
annals of witchcraft; and enough has been stated to serve as an[65]
example of the faith and practices in such matters long ago;
indeed, we may say that such beliefs and doings are anything
but extinct; something turns up, every now and then, to show
that, notwithstanding all the teaching and preaching, faith in
witchcraft, and other dreary superstitions, are nearly as rife as
ever.
We give the following instance as just related.
A Modern Sancreed Witch.
Only t'other day a farmer of Sancreed had three or four dairy-cows
to let, and a woman who lived near by offered to take them,
but as he didn't altogether like this woman he wouldn't close the
bargain with her, and another neighbour soon agreed for the
dairy. When the woman heard who had been preferred, she told
everybody she met with that Jemmy—the man who took the cows—should
rue the day that he ventured to cross her path. "For if
I didn't know the right hour and minute," said she, "I would
ill wish him every minute of the day till the spell was cast." A
week or so after the first cow was in milking, Jemmy and his
wife came to the farmer's house one night and said, "we believe
that our cow must be ill-wished, for her milk is all bucked and
gone to cruds (curds), with only a mere skin of cream on the
pans; if you don't believe it come and see for yourself." The
farmer and some of his family went home with the dairy-man,
and found the milk like it often is in summer when the buck
(spittle-fly) is on the grass, that, so it is believed, makes milk
curdle then without becoming sour. The farmer and his wife
couldn't tell what to think of milk being in that state early in
spring; he took home the cow, however, and let the dairy-man
have another, and when she was milked by Jemmy her milk
'runned' too, like that of the former one, which was then all right
in the master's dairy. And so it continued with all the other
cows Jemmy had; it was only for a day now and then, that any
cream rose; other things went wrong with him and his family,
and the farmer was at last obliged to take back his cows because
there was no chance of his dairy-man making the rent. Meanwhile
the woman who coveted them bragged how she had served
Jemmy out for interfering.
"The very night I heard that he had took the cows," said she,
"I went on my knees under a white-thorn tree by the crossroads,
and there, for best part of that night, I called on the[66]
powers till they helped me to cast the spells that gave old
Jemmy and his family plenty of junket and sour milk for a time."
In fact she was proud to make her neighbours believe her to be
a witch.
Public-domain text, read in full here on John Shaqi.
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