Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
She also told him—but he didn't remember exactly the words
she spoke—that she was the more content with her condition
since she was enabled to take the form of any bird she pleased,
and thus gratify her desire to be near him, so that when he
thought of her but little suspected her presence; she was
mostly hovering round and watching him in the shape of some
common small bird. Grace assured Mr. Noy of her everlasting
love, yet as long as nature would permit him to retain his mortal
form she would rather behold him in flesh and blood, than see
him changed to her state. She also told him, that when he died,[101]
if he wished to join her, they would then be united and dwell in
this fairy-land of the moors.
Mr. Noy wanted to know much more about these strange
beings, and was about to enquire, when they again called,
"Grace, Grace, where art thou so long? Bring us some drink
quickly." She hastily entered the house, and that moment it
came into his head that he, too, would have some liquor, disperse
the small tribe, and save Grace.
Knowing that any garment turned inside out and cast among
such sprites would make them flee, and happening to put his
hand into his coat pocket, he felt there the gloves that he had
worn for binding in the afternoon; quick as thought, he turned
one inside out, put into it a small stone, and threw it among
them; in an instant they all vanished with the house, Grace, and
all the furniture. He just had time to glance round, and saw
nothing but thickets and the roofless house of an old bowjey,
when he received a blow on his forehead that knocked him down,
yet he soon fell asleep and dozed away an hour or two he thought.
Those to whom Mr. Noy related his story, said that he had
learnt nothing new from Grace, for old folks always believed of
the fair people such things as she told him, and they disliked to
be seen, above all by daylight, because they then looked aged
and grim. It was said, too, that those who take animal forms
get smaller and smaller with every change, till they are finally
lost in the earth as muryans (ants), and that they passed winter,
for the most part, in underground habitations, entered from
cleves or carns. And it is held that many persons who appear to
have died entranced, are not really dead, but changed into the
fairy state.
The recovered gentleman farther informed them that he had
remarked amongst the small folks, many who bore a sort of
family-likeness to people he knew, and he had no doubt but some
of them were changelings of recent date, and others their forefathers
who died in days of yore, when they were not good enow
to be admitted into heaven, nor so wicked as to be doomed to the
worst of all places. Over a while, it is supposed they cease to
exist as living beings, for which reason fewer of them are now
beheld than were seen in old times.
Public-domain text, read in full here on John Shaqi.
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