Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
Three or four centuries ago, from their extravagance and a
run of bad luck, the I'ans were reduced to comparative poverty.
It was said that ill fortune ever followed them from the time
they broke up and removed to Garrack-zans (holy rock) that
stood in front of their mansion, and around which a market was
held in old times when Treen was an important trading-place.
However, that may have been, shortly after all the family
remaining in Treen were John I'an (or Ivan) and his sister
Beatrice, usually called Beaton, who had lost their parents when
children. Young I'an from having much family pride and but
little property to support its dignity, led a very unsettled life—mostly
at sea, with a company of reckless young men, who carried
on a hazardous trade in importing liquors, silks, salt, and other
contraband goods from Roscroff; making Penberth, or some other
cove, near it, their usual landing-place. Both brother and sister
are said to have been remarkable for their tall stature and good
looks, though of very dark complexion.
They might, now and then, be seen at church—the former
dressed in a long bottle-green coat of cut velvet, and dusky
crimson waistcoat (both overlaid with tarnished gold lace,) a plush
breeches, and diamond-buckled shoes. These everlasting
garments, that might have been worn by his grandfather, were
only changed in winter for home spun; and his sturdy legs were
then encased in long funnel-topped boots of French make; and
his jet black hair, that hung in curls on his shoulders, was
surmounted by a laced hat and plume. Though young I'an's
state dress appeared much the worse for wear he looked every
inch a gentleman, when, with old-fashioned courtesy, he led
into church his sister, arrayed in silks or samite, a century old or
more, yet still looking rich with their brilliant sheen, and thick
enough to stand on end; point-lace ruffles, yellow with age,
hanging from her elbows, were met by embroidered silk gloves;
her hair, of darkest chestnut hue, turned back over cushions,
hung in ringlets down her neck; and a little hat was fastened by
jewel-headed pins to her high head-dress. These remnants of
old finery, contrasted with homely articles of dress that had to
sustain more wear and tear, made the I'an's poverty only too
apparent; the more so because, at that time, several well-to-do
families resided in St. Levan, and at church their old bravery
and newest fashions were all displayed and duly criticised.
Beaton showed, however, what her brother thought becoming
pride, in treating with coolness or contempt all attentions offered
by such rural beaux as he thought beneath her, though she had[105]
but slight chance, poor girl, of becoming acquainted with any of
higher rank.
Public-domain text, read in full here on John Shaqi.
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