The elder of the two, though not more than midway between thirty and forty years old, was clad in a strange uncouth garb of the coarsest materials, and his lank long hair hung matted and uncombed upon his shoulders from a "brim" of extravagant dimensions. This style of dress was not then recognised as the distinctive badge of a religious sect, as it is now of the people called "Quakers," or, as they are more favourably designated, "Friends." The person of whom we speak was the founder of this society, George Fox, who, only about five years previous to the date of our story, after much contemplation on religious subjects, took upon himself the public ministry. In the year 1650 he was imprisoned at Derby for speaking publicly in the church after divine service; on being brought before a magistrate, he bade the company "_tremble at the word of the Lord_;" the expression was turned into ridicule, and he and his friends received the appellation of "_Quakers_." His appearance was stout and muscular; and his general demeanour of that still, undisturbed aspect which, if not one of the essentials of his own religion, is at least looked upon as its greatest ornament, betokening the inward grace of a meek and quiet spirit. "He was," says John Gough, the historian of this people, "a man of strong natural parts, firm health, undaunted courage, remarkable disinterestedness, inflexible integrity, and distinguished sincerity. The tenor of his doctrine, when he found himself concerned to instruct others, was to wean men from systems, ceremonies, and the outside of religion in every form, and to lead them to an acquaintance with themselves by a most solicitous attention to what passed in their own minds; to direct them to a principle of their own hearts, which, if duly attended to, would introduce rectitude of mind, simplicity of manners, a life and conversation adorned with every Christian virtue, and peace, the effect of righteousness. Drawing his doctrine from the pure source of religious truth, the New Testament, and the conviction of his own mind, abstracted from the comments of men, he asserted the freedom of man in the liberty of the gospel against the tyranny of custom, and against the combined powers of severe persecution, the greatest contempt, and keenest ridicule. Unshaken and undismayed, he persevered in disseminating principles and practices conducive to the present and everlasting well-being of mankind, with great honesty, simplicity, and success."