Traditions of the North American Indians, Vol. 1Jones, James Athearn
History
Traditions of the North American Indians, Vol. 1
Jones, James Athearn
Indians of North America -- Folklore
(7) _Indian farm of marriage_.--p. 156.
The Indian nations differ but little from each other in their marriage
ceremonies. The tribes that inhabit the borders of Canada have the
following custom:--When every preliminary is agreed on, and the day
appointed, the friends and acquaintance of both parties assemble at the
house or tent of the oldest relation of the bridegroom, where a feast is
prepared on the occasion. The company who meet to assist at the festival
are sometimes very numerous; they dance, they sing, and enter into every
other diversion usual at any of their public rejoicings. When these are
finished, all those who attended merely out of ceremony depart, and the
bridegroom and the bride are left alone with three or four of the
nearest and oldest relations on either side; those of the bridegroom
being men, and those of the bride women.
Presently the bride, attended by these few friends, having withdrawn
herself for the purpose, appears at one of the doors of the house, and
is led to the bridegroom, who stands ready to receive her. Having now
taken their station on a mat, placed in the centre of the room, they lay
hold of the extremities of a wand about four feet long, by which they
continue separated, whilst the old men pronounce some short harangues
suitable to the occasion. The married couple after this make a public
declaration of the love and regard they entertain for each other, and
still holding the rod between them they dance and sing. When they have
finished this part of the ceremony, they break the rod into as many
pieces as there are witnesses present, who each take a piece, and
preserve it with great care. The bride is then re-conducted out of the
door as she entered, where her young companions wait to attend her to
her father's house; there the bridegroom is obliged to seek her.
Public-domain text, read in full here on John Shaqi.
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