Traditions of the North American Indians, Vol. 1Jones, James Athearn
History
Traditions of the North American Indians, Vol. 1
Jones, James Athearn
Indians of North America -- Folklore
Once upon a time, the tribe of the Burntwood Tetons had assembled to
hold a merry feast and joyful dance upon the coming-in of the green
corn. It was a season of unusual plenty; the stalks of maize had grown
almost to the height and thickness of the surrounding trees, and the
ears thereon were many, sound, and sweet. Not only was this best beloved
food of the Indian in great plenty, but every thing else which
contributes to the enjoyment of Indian life, and makes the red man
happy, was in equal abundance. Every bush was loaded with rich, ripe
berries; and never, in the memory of the oldest Teton, had the woods
been so stocked with game, or the waters so frequently made to ripple
with the gambols of the nimble fish. The boy of twelve summers could
feed all his father's children with the spoils of his feeble bow and
tiny arrows, and the daughter of six would pluck more berries from the
prairie and hill-side, in the space of half a sun, than could be eaten
in her father's cabin by its hungry inmates for four sleeps. The Moon of
Planting saw the Great Spirit in good humour with his children, the
Tetons, because they had kept his commands, as laid down by his priests
and prophets: the Moon of Green Corn found him equally pleased and
gracious. Thence it was that he had showered prosperity upon all the
undertakings of our nation, and thence that he had given to our corn to
grow up like trees, and made the feet of our young warriors swift in the
chase, and their hearts strong in the combat, and had given to our
maidens the power to win, by their soft smiles and softer words, and
endearing glances, and whispers of affection, the hearts of whomsoever
they would. The Great Spirit loves to bestow gifts upon mortals, and to
see them happy, and never withholds his blessings from them when they
have duly besought his aid, and remembered to walk in the path he has
pointed out to them. When our tribe drove the Mahas from their
hunting-grounds, and came back with many scalps, it was because they
invoked his protection ere they went, and offered him frequent
sacrifices--when they left the bones of half their warriors to whiten on
the prairies which skirt the distant Wisconsan, it was because, in the
pride of their hearts, they remembered him not, and forgot that death
and destruction go before the steps of the hardened and contumacious.
Public-domain text, read in full here on John Shaqi.
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