Shakespeare's use of these various potentialities of the story and the
definiteness of his unifying purpose may both be seen by a comparison with
his treatment of the very similar materials furnished by the chronicles for
"Richard III." There, following closely the Marlowean methods, he for some
reason minimized the motive of remorse emphasized in his sources, and left
Richard as conscienceless as Tamburlaine or Barabas. In "Macbeth" the story
of ambition is also a story of the temptation, defeat, and remorse of
conscience. As in the other great tragedies, Shakespeare informed the old
material with the struggle of the human will. At the same time he made the
most of the hints in the chronicle that the protagonist was driven by fate
or some forces beyond his control. He united with marvelous dramatic tact
the destiny tragedy of the Greeks and the villain tragedy of the
Elizabethans. As a result the character of Macbeth has its paradoxes that
are the despair of the analysts. We do not quite know how far free-will and
how far superhuman agencies determined his course. But while the superhuman
agencies give his villany a mystery and impressiveness, they never confuse
for a moment the distinctions of good and evil. The powers of right and
wrong are clearly marshaled, and the triumph of evil leads to anguish as
well as to ruin.
Shakespeare's transforming and vitalizing use of both the suggestions of
Holinshed and the established conventions of tragedy in order to suit this
changed purpose is manifest at every turn, but nowhere so transcendently as
in his treatment of the supernatural. The ghost that interrupts the banquet
is no shrieking revenger, hardly more than a hallucination of the murderer.
The invisibility of the ghost to all but the one whom he would frighten or
admonish has other examples in the drama, but by 1605 most of the
playwrights made their ghosts either melodramatically horrible or vulgarly
familiar. In "Macbeth" Shakespeare not only etherealizes the ghost as in
"Julius Cæsar" and "Hamlet," but makes him a part of the very mood and
temper of the murderer. And similarly, the witches, drawn from Holinshed's
hints, represent a supernatural interference very different from that of
the furies, devils, or sorcerers usual in the theatre. Some of their stage
effects are archaic enough, as the shows of the head, the bloody child, and
the monarchs; some, like their vanishing in air, may have been novel on
the stage of the Globe; certainly they were all intended to surpass in mere
theatrical novelty and effectiveness any of the supernatural or magical
creatures of the contemporary drama. Delighting the groundlings and
appealing to the current interest in witchcraft, they are none the less
essential to the drama, inwrapt in the conception of character. The foul
hags of superstition, they seem also to have the attributes of the
classical Fates. Novel and effective on the stage, they are the supervisors
of Macbeth's destiny.
Public-domain text, read in full here on John Shaqi.
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