The effect of Shakespeare's tragedies on spectator or reader is so complex
as to defy analysis. Incidental wisdom, effective scene, immortal story all
contribute; but the main sources of their abiding impressiveness have
surely been the characterization and the poetic style. If we must continue
to seek for a katharsis, do not they supply it? The great tragedies are
full of disaster, wrong, and suffering. The world they reveal is not the
abode of happiness, but of darkness and remorse. Though the bad are
punished, the good are not rewarded. Sweetness and innocence suffer and
perish along with foulness and malevolence. The noblest spirits are
broken; the wages of mortal effort are failure. There are many "breaches in
nature for ruin's wasteful entrance." Nor does the life hereafter offer a
promise of compensation. Death ends all,--that is the great catastrophe
toward which human endeavor precipitates itself. This is not Shakespeare's
view of life, but it is his view of the tragedy of life, and its effect
upon us is gloomy, overpowering, heartrending. But everywhere this tragedy
of life is revealed in verse infinitely appealing to intellectual analysis
and to imaginative exhilaration. Everywhere there are men and women, not
dead but living, representative of much that is most intensely and
universally interesting in life, and the permanent guests of our
reflection. The old ethical adage that it does not so much matter what men
do as what they are has a particular truth when applied to the people of
Shakespeare. That they do this or that, love, murder, die, is in the story;
what they are remains the possession of humanity. Our horror at the
successful villany of Iago finds a certain relief in the intellectual
pleasure and admiration at the creator's achievement; it accomplishes a
certain purification in its application to the Iago in ourselves. Still
more do the persons who most excite our sympathy survive the intolerable
emotions that first greet their misfortunes. When we read "Othello" we feel
an overwhelming pity, a fierce resentment, but we would not erase from our
possession the memory of Desdemona and her Moor. The misery and wrong and
death go to make up in our reflection the beings whom we love and cherish.
It is Lear's fivefold "never" that completes for us the loveliness of
Cordelia.
Public-domain text, read in full here on John Shaqi.
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