In "Tamerlane" (1702), love and intrigue play subordinate parts to the
political and moral interest which the author endeavored to centre upon his
protagonist. Tamerlane, who, we are told, was patterned on William III, is
an extremely pious pagan, who overtops conquest with mercy and adorns every
occasion with a moralizing discourse. Had he ever encountered his
Marlowean namesake, he would have shed the pitying tear. In general, the
structure is on the French plan, but the large number of characters and the
considerable amount of action recall Elizabethan models. The verse, too,
with its feminine endings, occasionally reminds one of Fletcher, and the
figures of speech are feebly patterned on Shakespeare, while the ravings of
Bajazet are worthy of Nat Lee. The play, long acted every November fifth,
seems to have owed its great success to its high moral tone and its
patriotic eloquence. It set the key for many similarly patriotic tunes.
"The Fair Penitent" (1703) links itself with the two later "She-tragedies,"
to borrow a term from one of their epilogues. Its prologue proclaims an
innovation from the usual tragic themes of monarchs' cares and lost
royalty, because--
"We ne'er can pity what we ne'er can share
*....*....*....*
Therefore an humbler Theme our Author chose,
A melancholy Tale of Private Woes."
This was the play of which Dr. Johnson said that "scarcely any work of any
poet is at once so interesting by the fable and so delightful by the
language." The domestic theme, the female protagonist, and the insistent
appeal to pity were all already familiar in the plays of Otway and
Southerne. Rowe gave these a larger popularity; and from his Lothario and
Calista Richardson received suggestions for Lovelace and Clarissa.
Public-domain text, read in full here on John Shaqi.
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