The records of Vanzetti in Bridgewater are scanter than those of Sacco. On February 23 the attendant noted that he spent the day sitting in a chair pretending to have his eyes closed, but watching the other prisoners. At the evening meal he looked at his food suspiciously, then took potatoes from another prisoner’s plate and ate them, saying nothing. He was kept in his room except for two periods a day that he could play ball in the yard. When Thompson spoke to the doctors about this, they told him they could not give Vanzetti more freedom because he was dangerous. On the arrival of a new Italian prisoner Vanzetti was removed to a more secluded wing of the hospital, a change he resented deeply. Like most patients in mental institutions, he had the feeling that the doctors were working against him. In April his physical symptoms had begun to abate, and by May he could write, “Yes, my heartburn is gone, and I am quite well—so well that I feel to write a treaty on sociology—wich I have not yet begun, because I wish to hear some friends in its regards.” On May 28, 1925, he was certified as not insane and returned to Charlestown. * * * * * The disorganization of the Defense Committee that Moore had watched was followed about the time of his departure by a reorganization and an opening up of the membership to non-Italians. Lopez had been inflexible in excluding outsiders, but Amleto Fabbri, the gentle, softspoken shoe-worker who had replaced him as secretary, welcomed them. Many of the new members came over from the dissolved New Trial League, but the influx that really broke through the Latin limitations of the old committee came from the James Connolly Literary Society. That society was made up of a group of forty or fifty dissidents from the local branch of the Gaelic League. They called themselves a literary society because in Boston they could not say what they really were—Irishmen of the indeterminate left, socialists, associates of the Socialist Labor Party, some of them even Wobblies. Most of them had turned against the church and were anathema to their pious majority compatriots. More concerned with day-to-day problems of economics than with theoretical Marxism, their only literary activity was the distribution of pamphlets. The name Connolly was really a cover—who in such an Irish city could say a word against the martyr of 1916? The James Connolly Literary Society had become interested in the Sacco-Vanzetti case during the Dedham trial. As it now drew closer to the Italian nucleus of the Defense Committee, three of its members became officers, with John Barry, a quiet, conciliatory Irishman taking over as chairman. Barry, a steelworker, would never play a conspicuous role. His retiring nature made him acceptable to everyone, and in fact he was so accepted as a symbol of intergroup unity.