Faith and reason -- Christianity; Immortality -- Christianity; Tragic, The -- Religious aspects -- Christianity
Cain, in Byron's poem, asks of Lucifer, the prince of the intellectuals,
"Are ye happy?" and Lucifer replies, "We are mighty." Cain questions
again, "Are ye happy?" and then the great Intellectual says to him: "No;
art thou?" And further on, this same Lucifer says to Adah, the sister
and wife of Cain: "Choose betwixt love and knowledge--since there is no
other choice." And in the same stupendous poem, when Cain says that the
tree of the knowledge of good and evil was a lying tree, for "we know
nothing; at least it promised knowledge at the price of death," Lucifer
answers him: "It may be death leads to the highest knowledge"--that is
to say, to nothingness.
To this word _knowledge_ which Lord Byron uses in the above quotations,
the Spanish _ciencia_, the French _science_, the German _Wissenschaft_,
is often opposed the word _wisdom, sabiduria, sagesse, Weisheit_.
Knowledge comes, but Wisdom lingers, and he bears a laden breast,
Full of sad experience, moving toward the stillness of his rest,
says another lord, Tennyson, in his _Locksley Hall_. And what is this
wisdom which we have to seek chiefly in the poets, leaving knowledge on
one side? It is well enough to say with Matthew Arnold in his
Introduction to Wordsworth's poems, that poetry is reality and
philosophy illusion; but reason is always reason and reality is always
reality, that which can be proved to exist externally to us, whether we
find in it consolation or despair.
I do not know why so many people were scandalized, or pretended to be
scandalized, when Brunetière proclaimed again the bankruptcy of science.
For science as a substitute for religion and reason as a substitute for
faith have always fallen to pieces. Science will be able to satisfy, and
in fact does satisfy in an increasing measure, our increasing logical or
intellectual needs, our desire to know and understand the truth; but
science does not satisfy the needs of our heart and our will, and far
from satisfying our hunger for immortality it contradicts it. Rational
truth and life stand in opposition to one another. And is it possible
that there is any other truth than rational truth?
Public-domain text, read in full here on John Shaqi.
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