Herein is involved the whole problem of the origin of evil, the evil of sin no less than the evil of pain, for if God does not suffer, He causes suffering; and if His life, since God lives, is not a process of realizing in Himself a total consciousness which is continually becoming fuller--that is to say, which is continually becoming more and more God--it is a process of drawing all things towards Himself, of imparting Himself to all, of constraining the consciousness of each part to enter into the consciousness of the All, which is He Himself, until at last He comes to be all in all--_panta en paot_, according to the expression of St. Paul, the first Christian mystic. We will discuss this more fully, however, in the next chapter on the apocatastasis or beatific union. For the present let it suffice to say that there is a vast current of suffering urging living beings towards one another, constraining them to love one another and to seek one another, and to endeavour to complete one another, and to be each himself and others at the same time. In God everything lives, and in His suffering everything suffers, and in loving God we love His creatures in Him, just as in loving and pitying His creatures we love and pity God in them. No single soul can be free so long as there is anything enslaved in God's world, neither can God Himself, who lives in the soul of each one of us, be free so long as our soul is not free. My most immediate sensation is the sense and love of my own misery, my anguish, the compassion I feel for myself, the love I bear for myself. And when this compassion is vital and superabundant, it overflows from me upon others, and from the excess of my own compassion I come to have compassion for my neighbours. My own misery is so great that the compassion for myself which it awakens within me soon overflows and reveals to me the universal misery. And what is charity but the overflow of pity? What is it but reflected pity that overflows and pours itself out in a flood of pity for the woes of others and in the exercise of charity? When the overplus of our pity leads us to the consciousness of God within us, it fills us with so great anguish for the misery shed abroad in all things, that we have to pour our pity abroad, and this we do in the form of charity. And in this pouring abroad of our pity we experience relief and the painful sweetness of goodness. This is what Teresa de Jesús, the mystical doctor, called "sweet-tasting suffering" (_dolor sabroso_), and she knew also the lore of suffering loves. It is as when one looks upon some thing of beauty and feels the necessity of making others sharers in it. For the creative impulse, in which charity consists, is the work of suffering love.