Faith and reason -- Christianity; Immortality -- Christianity; Tragic, The -- Religious aspects -- Christianity
I have already spoken of the forceful sonnets of that tragic Portuguese,
Antero de Quental, who died by his own hand. Feeling acutely for the
plight of his country on the occasion of the British ultimatum in 1890,
he wrote as follows:[66] "An English statesman of the last century, who
was also undoubtedly a perspicacious observer and a philosopher, Horace
Walpole, said that for those who feel, life is a tragedy, and a comedy
for those who think. Very well, then, if we are destined to end
tragically, we Portuguese, we who _feel_, we would far rather prefer
this terrible, but noble, destiny, to that which is reserved, and
perhaps at no very remote future date, for England, the country that
_thinks_ and _calculates_, whose destiny it is to finish miserably and
comically." We may leave on one side the assertion that the English are
a thinking and calculating people, implying thereby their lack of
feeling, the injustice of which is explained by the occasion which
provoked it, and also the assertion that the Portuguese feel, implying
that they do not think or calculate--for we twin-brothers of the
Atlantic seaboard have always been distinguished by a certain pedantry
of feeling; but there remains a basis of truth underlying this terrible
idea--namely, that some peoples, those who put thought above feeling, I
should say reason above faith, die comically, while those die tragically
who put faith above reason. For the mockers are those who die comically,
and God laughs at their comic ending, while the nobler part, the part of
tragedy, is theirs who endured the mockery.
The mockery that underlies the career of Don Quixote is what we must
endeavour to discover.
Public-domain text, read in full here on John Shaqi.
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