The doctrine, that “all is for the best,” though cherished in the abstract, is but little practised. The world is much more addicted to its opposite. “All’s for the worst” is a very common motto, and under its influence there are thousands who growl when they go to bed, and growl still louder when they get up; they growl at their breakfast, they growl at their dinner, they growl at their supper, and they growl between meals. Discontent is written in every feature of their visage; and they go on from the beginning of life until its close, always growling, in the hope of making things better by scaring them into it with ugly noises. The active grumbletonians are a very different race of mortals from the passives. The world is largely indebted to them for every comfort and convenience with which it abounds; and they laugh at the inquiry whether their exertions have conduced to the general happiness, holding it that happiness consists chiefly in exertion—to which the passives demur, as they look back with no little regret to the lazy days of pastoral life, when Chaldean shepherds lounged upon the grass. The actives are very much inclined to believe that whatever is, is wrong; but then they have as an offset, the comfortable conviction that they are able to set it right—an opinion which fire cannot melt out of them. These restless fellows are in a vast majority; and hence it is that the surface of this earthly sphere is such a scene of activity; hence it is that for so many thousand years, the greater part of each generation has been unceasingly employed in labour and bustle; rushing from place to place; hammering, sawing, and driving; hewing down and piling up mountains; and unappalled, meeting disease and death, both by sea and land. The passive grumbletonian is useless to himself and to others: the active grumbletonian is just the reverse. In general, he combines individual advancement with public prosperity; but there are exceptions even in that class—men, who try to take so much care of the world that they forget themselves, and, of course, fail in their intent. Such a man is Fydget Fyxington, an amelioration-of-the-human-race-by-starting-from-first-principles-philosopher. Fydget’s abstract principle, particularly in matters of government and of morals, is doubtless a sound rule; but he looks so much at the beginning that he rarely arrives at the end, and when he advances at all, he marches backward, his face being directed towards the starting place instead of the goal. By this means he may perhaps plough a straight furrow, but instead of curving round obstructions, he is very apt to be thrown down by them. * * * * *